عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْحَجُّ عَلَى الْغَنِيِّ وَ الْفَقِيرِ فَقَالَ الْحَجُّ عَلَى النَّاسِ جَمِيعاً كِبَارِهِمْ وَ صِغَارِهِمْ فَمَنْ كَانَ لَهُ عُذْرٌ عَذَرَهُ اللَّهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il has narrated from af-Fadf ibn Shadhan from all from Ibn Abi ‘Umayr ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah (a.s.), if al-Hajj is obligatory on both rich and poor people. He (the Imam) said, ‘Al-Hajj is obligatory on all people, grown up ones and small ones, only those who have good reasons Allah accepts their excuse.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/141)
الهوامش · 1⌄
[5]يمكن حمله على من كان مستطيعا و ان لم يكن غنيا عرفا و الأظهر حمله على الأعمّ من الوجوب و الاستحباب المؤكد.( آت)ص 265