عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع إِنِّي خَرَجْتُ بِأَهْلِي مَاشِياً فَلَمْ أُهِلَّ حَتَّى أَتَيْتُ الْجُحْفَةَ وَ قَدْ كُنْتُ شَاكِياً فَجَعَلَ أَهْلُ الْمَدِينَةِ يَسْأَلُونَ عَنِّي فَيَقُولُونَ لَقِينَاهُ وَ عَلَيْهِ ثِيَابُهُ وَ هُمْ لَا يَعْلَمُونَ وَ قَدْ رَخَّصَ رَسُولُ اللَّهِ ص لِمَنْ كَانَ مَرِيضاً أَوْ ضَعِيفاً أَنْ يُحْرِمَ مِنَ الْجُحْفَةِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Amirah from abu Bakr al- Hadramiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘I once went out (for al-Hajj) with my family walking and did not assume the state of Ihram until al-Juhfah. I had complaints (due to difficulties). People of al-Madinah kept questioning me saying, ‘We met him with his (regular) clothes on him.’ They know that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has given permission to those who suffer from an illness or are weak to assume the state of Ihram at al-Juhfah.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/243)
الهوامش · 1⌄
[1]قوله:« ان يحرم» لا خلاف بين الاصحاب في جواز تأخير المدنيّ الاحرام الى الجحفة عند الضرورة و اما اختيارا فالمشهور عدم الجواز و يظهر من كثير من الاخبار الجواز لكن ظاهرهم أنه إذا تجاوز يصحّ احرامه و ان كان آثما.( آت)ص 324