حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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الْمَصْدُودُ يَذْبَحُ حَيْثُ صُدَّ وَ يَرْجِعُ صَاحِبُهُ فَيَأْتِي النِّسَاءَ وَ الْمَحْصُورُ يَبْعَثُ بِهَدْيِهِ وَ يَعِدُهُمْ يَوْماً فَإِذَا بَلَغَ الْهَدْيُ أَحَلَّ هَذَا فِي مَكَانِهِ قُلْتُ لَهُ أَ رَأَيْتَ إِنْ رَدُّوا عَلَيْهِ دَرَاهِمَهُ وَ لَمْ يَذْبَحُوا عَنْهُ وَ قَدْ أَحَلَّ فَأَتَى النِّسَاءَ قَالَ فَلْيُعِدْ وَ لَيْسَ عَلَيْهِ شَيْءٌ وَ لْيُمْسِكِ الْآنَ عَنِ النِّسَاءِ إِذَا بَعَثَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
9. Al-Nadr ibn Suwayd has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from Ahmad ibn al-Hassan al-Mithamiy from Aban from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Al-Masdud (prevented) offers an animal for slaughtering wherever he is prevented and returns home. Women are lawful for him. Al-Mahsur (confined) sends his offering, sets up a certain time and when the offering reaches its place, he in his place comes out of the state of Ihram.’ I then asked, ‘What happens if they returned his dirhams and did not slaughter, but he has come out of the state of Ihram and has gone with women? He (the Imam) said, ‘He must do it again; there is nothing on him but for now he must stay away from women when he sends his offering.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[2]هذه الرواية تدلّ على الامساك عن خصوص النساء لا غيرها من محرمات الاحرام.( آت)ص 371