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Hadith record

alkafi-7726

الكافي- ط الاسلامية

بَابُ الْإِفَاضَةِ مِنْ عَرَفَاتٍ‌

alkafi-7726

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِنَّ الْمُشْرِكِينَ كَانُوا يُفِيضُونَ مِنْ قَبْلِ أَنْ تَغِيبَ الشَّمْسُ فَخَالَفَهُمْ رَسُولُ اللَّهِ ص فَأَفَاضَ بَعْدَ غُرُوبِ الشَّمْسِ قَالَ وَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا غَرَبَتِ الشَّمْسُ فَأَفِضْ مَعَ النَّاسِ وَ عَلَيْكَ السَّكِينَةَ وَ الْوَقَارَ وَ أَفِضْ بِالاسْتِغْفَارِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ‌ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفاضَ النَّاسُ وَ اسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ‌ فَإِذَا انْتَهَيْتَ إِلَى الْكَثِيبِ الْأَحْمَرِ عَنْ يَمِينِ الطَّرِيقِ فَقُلِ- اللَّهُمَّ ارْحَمْ مَوْقِفِي وَ زِدْ فِي عِلْمِي وَ سَلِّمْ لِي دِينِي وَ تَقَبَّلْ مَنَاسِكِي وَ إِيَّاكَ وَ الْوَجِيفَ‌ الَّذِي يَصْنَعُهُ النَّاسُ فَإِنَّ رَسُولَ اللَّهِ ص قَالَ أَيُّهَا النَّاسُ إِنَّ الْحَجَّ لَيْسَ بِوَجِيفِ الْخَيْلِ وَ لَا إِيضَاعِ الْإِبِلِ‌ وَ لَكِنِ اتَّقُوا اللَّهَ وَ سِيرُوا سَيْراً جَمِيلًا لَا تُوَطِّئُوا ضَعِيفاً وَ لَا تُوَطِّئُوا مُسْلِماً وَ تَوَأَّدُوا وَ اقْتَصِدُوا فِي السَّيْرِ فَإِنَّ رَسُولَ اللَّهِ ص كَانَ يَكُفُّ نَاقَتَهُ حَتَّى يُصِيبَ رَأْسُهَا مُقَدَّمَ الرَّحْلِ وَ يَقُولُ أَيُّهَا النَّاسُ عَلَيْكُمْ بِالدَّعَةِ فَسُنَّةُ رَسُولِ اللَّهِ ص تُتَّبَعُ قَالَ مُعَاوِيَةُ وَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ اللَّهُمَّ أَعْتِقْنِي مِنَ النَّارِ وَ كَرَّرَهَا حَتَّى أَفَاضَ فَقُلْتُ أَ لَا تُفِيضُ فَقَدْ أَفَاضَ النَّاسُ فَقَالَ إِنِّي أَخَافُ الزِّحَامَ وَ أَخَافُ أَنْ أَشْرَكَ فِي عَنَتِ إِنْسَانٍ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the pagans would depart ‘Arafat before sunset. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, opposed them. He departed after sunset. He (the narrator) has said that abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When it is sunset, then depart ‘Arafat along with the people in a calm and dignified manner. Ask forgiveness from Allah, the Most Majestic, the Most Glorious, who has said, “Then depart ‘Arafat as people do and ask forgiveness from Allah; Allah is forgiving and merciful.” [2:198] When you reach al-Kathib al-Ahmar on the right side of the road say, “O Allah, grant me kindness for my staying in ‘Arafat, increase my knowledge, protect my religion and accept my acts of al-Hajj.” Beware of al-Wajif (moving in a rough and rushing manner) as people do. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had said, “O people, al-Hajj is not horse or camel racing. Be God-fearing and walk in a beautiful manner. You must not overrun the weak ones or Muslims. Walk considerately and moderately.” The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, halted his camel until the camel’s head reached the front part of the leg and the Messenger of Allah said, “O people, you must remain calm.” The tradition of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, must be followed.’ Mu‘awiyah has said, ‘I heard abu ‘Abd Allah, ‘Alayhi al- Salam, say, “O Allah, set me free from hellfire.” He (the Imam) repeated it until he departed ‘Arafat. I asked, “Are you not leaving? People have left.” He (the Imam) replied, “I am afraid of congestion and I do not want to cause trouble to a human being.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 5

[1]البقرة: 198.ص 467

[2]الكثيب: الطل من الرمل. و الوجيف، ضرب من سير الإبل و الخيل.ص 467

[3]ايضاع الإبل: حملها على العدو السريع.ص 467

[4]« توأّدوا» هو أمر من توأّد- تفعّل- اذا تأنّى. و التؤدة- بضم التاء و فتح الهمزة و الدال-: الرزانة و التأنى. قال في المرآة و في بعض النسخ‌[ و تؤذوا]- بالذال المعجمة- فينسحب عليه النفي.ص 467

[5]العنت: الوقوع في امر شاق.ص 467

Citation

الكافي- ط الاسلامية Volume 4, Page 467

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