وَ بِإِسْنَادِهِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ:
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سَأَلْتُهُ عَنْ رَجُلٍ جَهِلَ أَنْ يُقَصِّرَ مِنْ رَأْسِهِ أَوْ يَحْلِقَ حَتَّى ارْتَحَلَ مِنْ مِنًى قَالَ فَلْيَرْجِعْ إِلَى مِنًى حَتَّى يَحْلِقَ بِهَا شَعْرَهُ أَوْ يُقَصِّرَ وَ عَلَى الصَّرُورَةِ أَنْ يَحْلِقَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Through the same chain of narrators as that of the previous Hadith the following is narrated Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked him (the Imam) (a.s.), about a man who because of ignorance does not do Taqsir (cutting some hair or finger nails and so on) or does not shave his head until he leaves Mina’. He (the Imam) said, ‘He must return to Mina’ to shave his hair or do Taqsir (cutting some hair or finger nails and so on) and a Sarurah (first time performing al-Hajj) man must shave his head.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/186)
الهوامش · 2⌄
[2]كذا مضمرا.ص 502
[3]يدل على أنّه لا بدّ للجاهل أن يرجع إلى منى للحلق و التقصير و لعله محمول على الإمكان و يدلّ على تعين الحلق على الصرورة و حمل في المشهور على تأكد الاستحباب و قال الشيخ بتعينه على الصرورة و على الملبد.( آت)ص 502