عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ إِبْرَاهِيمَ بْنِ شَيْبَةَ قَالَ:
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كَتَبْتُ إِلَى أَبِي جَعْفَرٍ ع أَسْأَلُهُ عَنْ إِتْمَامِ الصَّلَاةِ فِي الْحَرَمَيْنِ فَكَتَبَ إِلَيَّ كَانَ رَسُولُ اللَّهِ ص يُحِبُّ إِكْثَارَ الصَّلَاةِ فِي الْحَرَمَيْنِ فَأَكْثِرْ فِيهِمَا وَ أَتِمَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. A number of our people have narrated from Ahmad ibn Muhammad and Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Ibrahim ibn Shaybah who has said the following: “I once wrote to abu Ja‘far (a.s.), asking him about performing salat (prayer) in complete form in the two sacred places. He (the Imam) wrote back for me, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, liked to perform a great deal of salat (prayer) in the two sacred places. You should also do so, that is, you should perform in complete form.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/219)
الهوامش · 1⌄
[1]ظاهره وجوب الاتمام كما هو ظاهر المرتضى- رحمه اللّه- في جميع المواطن الأربعة و المشهور التخيير بين القصر و الاتمام و أن الاتمام أفضل.( آت)ص 524