مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ يُوسُفَ بْنِ السُّخْتِ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنِ الْفَضْلِ بْنِ سُلَيْمَانَ عَنِ الْعَبَّاسِ بْنِ عِيسَى قَالَ:
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ضَاقَ عَلَى عَلِيِّ بْنِ الْحُسَيْنِ ع ضِيقَةٌ فَأَتَى مَوْلًى لَهُ فَقَالَ لَهُ أَقْرِضْنِي عَشَرَةَ آلَافِ دِرْهَمٍ إِلَى مَيْسَرَةٍ فَقَالَ لَا لِأَنَّهُ لَيْسَ عِنْدِي وَ لَكِنْ أُرِيدُ وَثِيقَةً قَالَ فَشَقَّ لَهُ مِنْ رِدَائِهِ هُدْبَةً فَقَالَ لَهُ هَذِهِ الْوَثِيقَةُ قَالَ فَكَأَنَّ مَوْلَاهُ كَرِهَ ذَلِكَ فَغَضِبَ وَ قَالَ أَنَا أَوْلَى بِالْوَفَاءِ أَمْ حَاجِبُ بْنُ زُرَارَةَ فَقَالَ أَنْتَ أَوْلَى بِذَلِكَ مِنْهُ فَقَالَ فَكَيْفَ صَارَ حَاجِبٌ يَرْهَنُ قَوْساً وَ إِنَّمَا هِيَ خَشَبَةٌ عَلَى مِائَةِ حَمَالَةٍ وَ هُوَ كَافِرٌ فَيَفِي وَ أَنَا لَا أَفِي بِهُدْبَةِ رِدَائِي قَالَ فَأَخَذَهَا الرَّجُلُ مِنْهُ وَ أَعْطَاهُ الدَّرَاهِمَ وَ جَعَلَ الْهُدْبَةَ فِي حُقٍ فَسَهَّلَ اللَّهُ عَزَّ وَ جَلَّ لَهُ الْمَالَ فَحَمَلَهُ إِلَى الرَّجُلِ ثُمَّ قَالَ لَهُ قَدْ أَحْضَرْتُ مَالَكَ فَهَاتِ وَثِيقَتِي فَقَالَ لَهُ جُعِلْتُ فِدَاكَ ضَيَّعْتُهَا فَقَالَ إِذَنْ لَا تَأْخُذَ مَالَكَ مِنِّي لَيْسَ مِثْلِي مَنْ يُسْتَخَفُّ بِذِمَّتِهِ قَالَ فَأَخْرَجَ الرَّجُلُ الْحُقَّ فَإِذَا فِيهِ الْهُدْبَةُ فَأَعْطَاهُ عَلِيُّ بْنُ الْحُسَيْنِ ع الدَّرَاهِمَ وَ أَخَذَ الْهُدْبَةَ فَرَمَى بِهَا وَ انْصَرَفَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Yusuf ibn al-Sukht from Ali ibn Muhammad ibn Sulayman from al-Fadl ibn Sulayman from al-‘Abbas ibn ‘Isa who has said the following: “Once, Ali ibn Al-Husayn (a.s.), was placed under pressure. He went to one of his Mawla’ (friend or follower) and asked him to lend him ten thousand dirham up to the time he is able to pay back. He (his friend) said, ‘No, because it is not with me; however, I want a promissory note.’ He (the narrator) has said, ‘He (the Imam) tore a piece from his gown and said this is the promissory note.’ His Mawla’ did not like it and became angry. He (the Imam) said, ‘Am I more trustworthy or Hajib ibn Zurarah?’ He (his Mawla’) replied, ‘You are more trustworthy than Hajib ibn Zurarah.’ He (the Imam) said, ‘How is it that Hajib by depositing his bow, only a piece of wood, as a guarantee to bail out one hundred, also being a non-Muslim, kept up to his words and I will not keep up my word despite depositing a piece of my gown? 5 He (the narrator) said that his Mawla’ took the piece of his gown and lent him the dirhams and placed the piece of fabric in a container. Allah, most Majestic, most Glorious, granted him ease and he (the Imam) took the dirhams to return to the man and said, ‘Here is the dirhams. Where is the promissory note (the piece of my gown)? He replied, ‘I pray to Allah to keep my soul in service for your cause, I have lost it.’ He (the Imam) said, ‘You then cannot have your dirhams from me. One like me is not treated lightly in matters of trust.’ He (the narrator) has said, ‘He then brought the container and the piece of fabric was in it. Ali ibn Al-Husayn (a.s.), gave the dirhams to him and took the piece of fabric and threw it away and left.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/48)
الهوامش · 4⌄
[3]الهدبة- بالضم و بضمتين-: خمل الثوب.ص 96
[4]قال الفيروزآبادي في« القوس» من القاموس: حاجب بن زرارة. أتى كسرى في جدب أصابهم بدعوة النبيّ صلّى اللّه عليه و سلم يستأذنه لقومه أن يصيروا في ناحية من بلاده حتّى يحيوا فقال انكم معاشر العرب غدر حرص فان اذنت لكم أفسدتم البلاد و اغرتم على العباد قال حاجب: إنى ضامن للملك ان لا يفعلوا قال: فمن لي بان تفى؟ قال: أرهنك قوسى فضحك من حوله فقال كسرى: ما كان ليسلمها ابدا فقبلها منه و اذن لهم ثمّ احيى الناس بدعوة النبيّ صلّى اللّه عليه و سلم و قد مات حاجب فارتحل عطارد ابنه- رضي اللّه عنه- الى كسرى يطلب قوس أبيه فردها عليه و كساه حلة فلما رجع أهداها للنبى صلّى اللّه عليه و سلم فلم يقبلها فباعها من يهودى باربعة آلاف درهم.ص 96
[1]الحمالة- بالفتح-: ما يتحمله عن القوم من الغرامة و بالكسر: علاقة السيف كالمحمل و الجمع حمائل.ص 97
[2]الحق- بالضم-: الحقة.ص 97