عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ شَرِيفِ بْنِ سَابِقٍ عَنِ الْفَضْلِ بْنِ أَبِي قُرَّةَ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع هَؤُلَاءِ يَقُولُونَ إِنَّ كَسْبَ الْمُعَلِّمِ سُحْتٌ فَقَالَ كَذَبُوا أَعْدَاءُ اللَّهِ إِنَّمَا أَرَادُوا أَنْ لَا يُعَلِّمُوا الْقُرْآنَ وَ لَوْ أَنَّ الْمُعَلِّمَ أَعْطَاهُ رَجُلٌ دِيَةَ وَلَدِهِ لَكَانَ لِلْمُعَلِّمِ مُبَاحاً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from Sharif ibn Sabiq from al-Fadl ibn abu Qurrah who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘They say that receiving payment for teaching is Suht (filthy and unlawful). He (the Imam) said, ‘They, the enemies of Allah, have spoken a lie. They want to stop teaching of al-Quran. If one gives blood money for his child to a teacher it (payment) is lawful for the teacher.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/82)