عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنْ رَجُلٍ لِابْنِهِ مَالٌ فَيَحْتَاجُ إِلَيْهِ الْأَبُ قَالَ يَأْكُلُ مِنْهُ فَأَمَّا الْأُمُّ فَلَا تَأْكُلُ مِنْهُ إِلَّا قَرْضاً عَلَى نَفْسِهَا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about a man whose son owned a certain amount of wealth and his father was needy. He (the Imam) replied, ‘He has permission to use such wealth for food; however, a mother does not have such permission but she can borrow on her own responsibility.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/104)
الهوامش · 1⌄
[1]يدل على جواز أخذ الوالد من مال ولده بغير قرض و هو مخالف للمشهور و أيضا جواز أخذ الام قرضا خلاف المشهور و يمكن أن يحمل على ما إذا كانت قيّمة أو كان الاخذ باذن الولى.( آت)ص 135