عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي رَجُلٍ ابْتَاعَ مِنْ رَجُلٍ طَعَاماً بِدَرَاهِمَ فَأَخَذَ نِصْفَهُ وَ تَرَكَ نِصْفَهُ ثُمَّ جَاءَ بَعْدَ ذَلِكَ وَ قَدِ ارْتَفَعَ الطَّعَامُ أَوْ نَقَصَ قَالَ
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إِنْ كَانَ يَوْمَ ابْتَاعَهُ سَاعَرَهُ أَنَّ لَهُ كَذَا وَ كَذَا فَإِنَّمَا لَهُ سِعْرُهُ وَ إِنْ كَانَ إِنَّمَا أَخَذَ بَعْضاً وَ تَرَكَ بَعْضاً وَ لَمْ يُسَمِّ سِعْراً فَإِنَّمَا لَهُ سِعْرُ يَوْمِهِ الَّذِي يَأْخُذُ فِيهِ مَا كَانَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “About the case of a man who buys food for a few dirham of which he takes one-half and leaves the other half. Thereafter he comes back when prices have risen or have fallen down, Abu ‘ Abd Allah (a.s.), has said, ‘If on the day of purchase he prices them and determines the amount then such price is what it is, but if he has taken a certain amount and has left the rest without pricing he must pay the price of the day that he takes whatever it is.”’
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/183)
الهوامش · 1⌄
[1]قال الشيخ حسن- ره-: هذا يدلّ على ان المساعرة تكفى في البيع و انه يصحّ التصرف مع قصد البيع قبل المساعرة. انتهى.ص 181