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Hadith record

alkafi-8993

الكافي- ط الاسلامية

بَابٌ جَامِعٌ فِيمَا يَحِلُّ الشِّرَاءُ وَ الْبَيْعُ مِنْهُ وَ مَا لَا يَحِلُ‌

alkafi-8993

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِي الْقَاسِمِ الصَّيْقَلِ قَالَ:

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كَتَبْتُ إِلَيْهِ قَوَائِمُ السُّيُوفِ الَّتِي تُسَمَّى السَّفَنَ‌ أَتَّخِذُهَا مِنْ جُلُودِ السَّمَكِ فَهَلْ يَجُوزُ الْعَمَلُ لَهَا وَ لَسْنَا نَأْكُلُ لُحُومَهَا فَكَتَبَ ع لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Ahmad ibn ‘Isa from abu al-Qasim al-Sayqal who has said the following: “I once wrote to him (the Imam) (a.s.), and asked, ‘There is a certain sheathing of swords called al-Safan (sandpaper) which is from skin of fish; if it is permissible to work with and we do not eat its meat.’ He (the Imam) wrote back, ‘It is not unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[4]السفن- محركة-: جلد خشن أو قطعة خشناء من جلود السمك او جلود التمساح.ص 227

[5]وجه الجواز ان التمساح لم يكن ذا دم سائلة و لم يشرط فيه الذبح.ص 227

Citation

الكافي- ط الاسلامية Volume 5, Page 227

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