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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ شِرَاءِ الذَّهَبِ فِيهِ الْفِضَّةُ وَ الزِّيْبَقُ وَ التُّرَابُ بِالدَّنَانِيرِ وَ الْوَرِقِ فَقَالَ لَا تُصَارِفْهُ إِلَّا بِالْوَرِقِ قَالَ وَ سَأَلْتُهُ عَنْ شِرَاءِ الْفِضَّةِ فِيهَا الرَّصَاصُ وَ الْوَرِقُ إِذَا خَلَصَتْ نَقَصَتْ مِنْ كُلِّ عَشَرَةٍ دِرْهَمَيْنِ أَوْ ثَلَاثَةً قَالَ لَا يَصْلُحُ إِلَّا بِالذَّهَبِ.
English translationMuhammad Sarwar
21. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about buying gold in which there was silver, mercury and soil in exchange for dinars and wariq (dirham). He (the Imam) said, ‘You must not change except with wariq (dirham).’ I then asked him (the Imam) about buying silver in which there was lead and wariq (dirham). If it was pure it was reduced by two or three dirhams of each ten. He (the Imam) said, ‘It is not valid except for gold.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/311)
الهوامش2
[3]لعل الواو بمعنى أو اذ المشهور جواز بيع مثله بهما.( آت)ص 249
[4]الحصر اضافى بالنسبة الى الورق و لعله محمول على ما هو الغالب في المعاملات فانهم يبذلون من الجنس الغالب أزيد ممّا في الغش كما ذكره الاصحاب.( آت)ص 249