أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ شُعَيْبٍ الْعَقَرْقُوفِيِ عَنْ أَبِي بَصِيرٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ بَيْعِ السَّيْفِ الْمُحَلَّى بِالنَّقْدِ فَقَالَ لَا بَأْسَ بِهِ قَالَ وَ سَأَلْتُهُ عَنْ بَيْعِهِ بِالنَّسِيئَةِ فَقَالَ إِذَا نَقَدَ مِثْلَ مَا فِي فِضَّتِهِ فَلَا بَأْسَ بِهِ أَوْ لَيُعْطِي الطَّعَامَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
23. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Shu’ayb al-‘Aqarqufiy from abu Basir who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about selling the sword decorated with cash (gold or silver). He (the Imam) said, ‘It is not unlawful.’ I then asked about selling on credit. He (the Imam) said, ‘If what is sold for cash is like what it is for its silver, then is not unlawful; or give foodstuff.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/312)
الهوامش · 1⌄
[1]حمل على ما إذا كان الثمن زائدا على الحلية إذا كان البيع بالجنس.( آت)ص 250