حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مُحَمَّدٍ قَالَ:
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سُئِلَ عَنِ السَّيْفِ الْمُحَلَّى وَ السَّيْفِ الْحَدِيدِ الْمُمَوَّهِ يَبِيعُهُ بِالدَّرَاهِمِ قَالَ نَعَمْ وَ بِالذَّهَبِ وَ قَالَ إِنَّهُ يُكْرَهُ أَنْ يَبِيعَهُ بِنَسِيئَةٍ وَ قَالَ إِذَا كَانَ الثَّمَنُ أَكْثَرَ مِنَ الْفِضَّةِ فَلَا بَأْسَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
25. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from Muhammad who has said the following: “Once he (the Imam) (a.s.), was asked about the decorated sword and sword of iron which was gilded and was sold for dirhams. He (the Imam) said, ‘Yes, and it can be sold for gold also.’ He (the Imam) said, ‘It is Makruh (detestable) to sell it on credit.’ He (the Imam) said, ‘If the price is more than silver, it is not unlawful.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- كالموثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/313)
الهوامش · 1⌄
[3]مضمر و في التهذيب أيضا كذا. و المموه: المطلى بالذهب أو الفضة.ص 250