الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ لَهُ عَلَى الرَّجُلِ دَيْنٌ فَيَقُولُ لَهُ قَبْلَ أَنْ يَحِلَّ الْأَجَلُ عَجِّلْ لِيَ النِّصْفَ مِنْ حَقِّي عَلَى أن أَضَعَ عَنْكَ النِّصْفَ أَ يَحِلُّ ذَلِكَ لِوَاحِدٍ مِنْهُمَا قَالَ نَعَمْ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al-Hassan ibn Ali from Aban from those who narrated to him who has said the following: “I once asked the Imam (a.s.), about the case of a man to whom another man owed a certain amount of loan who before the due date asked the borrower to pay him half of the loan so he then might cancel the other half in favor of the borrower. He (the Imam) said, ‘Such settlement is lawful.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/329)
الهوامش · 1⌄
[1]قال في الدروس: لو صالح على المؤجل باسقاط بعضه حالا صح في النصف إذا كان بغير جنسه و اطلق الاصحاب الجواز.( آت)ص 259