عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ:
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قُلْتُ لِأَبِي الْحَسَنِ ع يَهُودِيٌّ أَوْ نَصْرَانِيٌّ كَانَتْ لَهُ عِنْدِي أَرْبَعَةُ آلَافِ دِرْهَمٍ فَهَلَكَ أَ يَجُوزُ لِي أَنْ أُصَالِحَ وَرَثَتَهُ وَ لَا أُعْلِمَهُمْ كَمْ كَانَ فَقَالَ لَا حَتَّى تُخْبِرَهُمْ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan (a.s.). ‘There are four thousand dirhams of a Jew or a Christian and he has died. Is it permissible to reach a settlement about it with his heirs without informing them of the amount?’ He (the Imam) said, ‘No, until you inform them of the amount.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/330)
الهوامش · 1⌄
[3]ظاهره بطلان الصلح حينئذ و ظاهر الاصحاب سقوط الحق الدنيوى و بقاء الحق الاخروى.( آت)ص 259