عَنْهُ عَنْ زُرَارَةَ مِثْلَهُ وَ قَالَ
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لَا بَأْسَ بِأَنْ تَشْتَرِيَ الزَّرْعَ أَوِ الْقَصِيلَ أَخْضَرَ ثُمَّ تَتْرُكَهُ إِنْ شِئْتَ حَتَّى يُسَنْبِلَ ثُمَّ تَحْصُدَهُ وَ إِنْ شِئْتَ أَنْ تَعْلِفَ دَابَّتَكَ قَصِيلًا فَلَا بَأْسَ بِهِ قَبْلَ أَنْ يُسَنْبِلَ فَأَمَّا إِذَا سَنْبَلَ فَلَا تَعْلِفْهُ رَأْساً فَإِنَّهُ فَسَادٌ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. It is narrated from the narrator of the previous Hadith from Zurarah a similar Hadith. “He (the Imam) (a.s.), has said, ‘It is not unlawful to buy a plantation or greenery, then leave it, if you like, until the ears appear, then harvest, or if you like use it as animal feed as grass and it is not unlawful before ears appear, and when the ears appear then do not use it (ears) as animal feed because it is destroying.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/360)
الهوامش · 1⌄
[3]أي حيوانا او اصلا أو لا تعلفه بان يأكل الحيوان رءوسها و يترك بقيتها و الأول اظهر و على التقادير النهى اما للتنزيه او للتحريم لكونه اسرافا.( آت)ص 274