عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَنْ كانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَسْتَعْمِلَنَّ أَجِيراً حَتَّى يُعْلِمَهُ مَا أَجْرُهُ وَ مَنِ اسْتَأْجَرَ أَجِيراً ثُمَّ حَبَسَهُ عَنِ الْجُمُعَةِ يَبُوءُ بِإِثْمِهِ وَ إِنْ هُوَ لَمْ يَحْبِسْهُ اشْتَرَكَا فِي الْأَجْرِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ali ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Whoever believes in Allah and on Day of Judgment must not make a person work for him on hire until he knows how much his wages are, and if one hires a person and keeps him from Friday prayer, he is held responsible for his sin; and if he allows him to attend Friday prayer they will share the reward.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/388)
الهوامش · 1⌄
[1]قوله:« فلا يستعملن» يحتمل كون الكلام نهيا أو نفيا و على التقديرين ظاهره الحرمة و ان كان على الثاني أظهر و حمله الاصحاب على الكراهة.( آت)ص 289