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alkafi-934

الكافي- ط الاسلامية

بَابُ مَا يُفْصَلُ بِهِ بَيْنَ دَعْوَى الْمُحِقِّ وَ الْمُبْطِلِ فِي أَمْرِ الْإِمَامَةِ

alkafi-934

وَ بِهَذَا الْإِسْنَادِ عَنْ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ قَالَ:

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كَتَبَ يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ الْحَسَنِ إِلَى مُوسَى بْنِ جَعْفَرٍ ع أَمَّا بَعْدُ فَإِنِّي أُوصِي نَفْسِي بِتَقْوَى اللَّهِ وَ بِهَا أُوصِيكَ فَإِنَّهَا وَصِيَّةُ اللَّهِ فِي الْأَوَّلِينَ وَ وَصِيَّتُهُ فِي الْآخِرِينَ خَبَّرَنِي مَنْ وَرَدَ عَلَيَّ مِنْ أَعْوَانِ اللَّهِ عَلَى دِينِهِ وَ نَشْرِ طَاعَتِهِ بِمَا كَانَ مِنْ تَحَنُّنِكَ مَعَ خِذْلَانِكَ وَ قَدْ شَاوَرْتُ فِي الدَّعْوَةِ لِلرِّضَا مِنْ‌ آلِ مُحَمَّدٍ ص وَ قَدِ احْتَجَبْتَهَا وَ احْتَجَبَهَا أَبُوكَ مِنْ قَبْلِكَ‌ وَ قَدِيماً ادَّعَيْتُمْ مَا لَيْسَ لَكُمْ وَ بَسَطْتُمْ آمَالَكُمْ إِلَى مَا لَمْ يُعْطِكُمُ اللَّهُ فَاسْتَهْوَيْتُمْ وَ أَضْلَلْتُمْ وَ أَنَا مُحَذِّرُكَ مَا حَذَّرَكَ اللَّهُ مِنْ نَفْسِهِ- فَكَتَبَ إِلَيْهِ أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع مِنْ مُوسَى بْنِ أَبِي عَبْدِ اللَّهِ جَعْفَرٍ وَ عَلِيٍّ مُشْتَرِكَيْنِ فِي التَّذَلُّلِ لِلَّهِ وَ طَاعَتِهِ إِلَى يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ حَسَنٍ أَمَّا بَعْدُ فَإِنِّي أُحَذِّرُكَ اللَّهَ وَ نَفْسِي وَ أُعْلِمُكَ أَلِيمَ عَذَابِهِ وَ شَدِيدَ عِقَابِهِ وَ تَكَامُلَ نَقِمَاتِهِ وَ أُوصِيكَ وَ نَفْسِي بِتَقْوَى اللَّهِ فَإِنَّهَا زَيْنُ الْكَلَامِ وَ تَثْبِيتُ النِّعَمِ أَتَانِي كِتَابُكَ تَذْكُرُ فِيهِ أَنِّي مُدَّعٍ وَ أَبِي مِنْ قَبْلُ وَ مَا سَمِعْتَ ذَلِكَ مِنِّي وَ سَتُكْتَبُ شَهادَتُهُمْ وَ يُسْئَلُونَ‌ وَ لَمْ يَدَعْ حِرْصُ الدُّنْيَا وَ مَطَالِبُهَا لِأَهْلِهَا مَطْلَباً لآِخِرَتِهِمْ حَتَّى يُفْسِدَ عَلَيْهِمْ مَطْلَبَ آخِرَتِهِمْ فِي دُنْيَاهُمْ وَ ذَكَرْتَ أَنِّي ثَبَّطْتُ النَّاسَ عَنْكَ لِرَغْبَتِي فِيمَا فِي يَدَيْكَ وَ مَا مَنَعَنِي مِنْ مَدْخَلِكَ الَّذِي أَنْتَ فِيهِ لَوْ كُنْتُ رَاغِباً ضَعْفٌ عَنْ سُنَّةٍ وَ لَا قِلَّةُ بَصِيرَةٍ بِحُجَّةٍ وَ لَكِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى خَلَقَ النَّاسَ أَمْشَاجاً وَ غَرَائِبَ وَ غَرَائِزَ فَأَخْبِرْنِي عَنْ حَرْفَيْنِ أَسْأَلُكَ عَنْهُمَا مَا الْعَتْرَفُ فِي بَدَنِكَ وَ مَا الصَّهْلَجُ فِي الْإِنْسَانِ‌ ثُمَّ اكْتُبْ إِلَيَّ بِخَبَرِ ذَلِكَ وَ أَنَا مُتَقَدِّمٌ إِلَيْكَ أُحَذِّرُكَ مَعْصِيَةَ الْخَلِيفَةِ وَ أَحُثُّكَ عَلَى بِرِّهِ وَ طَاعَتِهِ وَ أَنْ تَطْلُبَ لِنَفْسِكَ أَمَاناً قَبْلَ أَنْ تَأْخُذَكَ الْأَظْفَارُ وَ يَلْزَمَكَ الْخِنَاقُ مِنْ كُلِّ مَكَانٍ فَتَرَوَّحَ إِلَى النَّفَسِ مِنْ كُلِّ مَكَانٍ وَ لَا تَجِدُهُ حَتَّى يَمُنَّ اللَّهُ عَلَيْكَ بِمَنِّهِ وَ فَضْلِهِ وَ رِقَّةِ الْخَلِيفَةِ أَبْقَاهُ اللَّهُ فَيُؤْمِنَكَ وَ يَرْحَمَكَ وَ يَحْفَظَ فِيكَ أَرْحَامَ رَسُولِ اللَّهِ‌ وَ السَّلامُ عَلى‌ مَنِ اتَّبَعَ الْهُدى‌ إِنَّا قَدْ أُوحِيَ إِلَيْنا أَنَّ الْعَذابَ عَلى‌ مَنْ كَذَّبَ وَ تَوَلَّى‌ قَالَ الْجَعْفَرِيُّ فَبَلَغَنِي أَنَّ كِتَابَ مُوسَى بْنِ جَعْفَرٍ ع وَقَعَ فِي يَدَيْ هَارُونَ فَلَمَّا قَرَأَهُ قَالَ النَّاسُ يَحْمِلُونِّي عَلَى مُوسَى بْنِ جَعْفَرٍ وَ هُوَ بَرِي‌ءٌ مِمَّا يُرْمَى بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

19. And by this chain, from Abdullah bin Ibrahim Al Ja'fari who said, ‘Yahya bin Abdullah bin Al-Hassan wrote to Musa bin Ja’far (AS), ‘Following on from that, I hereby bequeath myself to fear Allah, and by it I bequeath you, for it is a bequest of Allah among the former ones and His bequest among the later ones. They have informed me, the ones who came to me, from the supporters of Allah upon His religion and (those who) spread His obedience, with what has been from your sympathy and your abandonment (of us), and I had consulted regarding the claiming to the satisfaction from the family of Muhammad (sw), You have concealed it, and your father concealed it before you. In the past, you claimed what was not rightfully yours, and you extended your hopes to what Allah did not grant you. Consequently, you were seduced and led astray. I am warning you of what Allah has warned against from Himself.’. So Abu Al-Hassan Musa bin Ja’far wrote to him: ‘(This letter is) from Musa bin Abu Abdullah Ja’far and Ali, both participants in the humbleness to Allah and His obedience, to Yahya Bin Abdullah Bin Hassan – Following on from that, I caution you of Allah and myself and let you know of the pain of His punishment and the intensity of His retribution, and completion of His curse, and I bequeath you and myself with the fear of Allah for it is the beautiful speech and the affirmation of the bounties. Your letter came to me mentioning therein that I am claiming, and so did my father from before, and you have not heard that from me, and 'Their evidence shall be written down and they shall be questioned' (43;19), and the greed of the world and its seeking does not leave for its owners the seeking of the Hereafter until it spoils it upon them the seeking of their Hereafter in their world. And you mentioned that I am blocking the people from you for my desire regarding what is in your hands. And If I was desirous (as such), it would not be the weakness from the Sunnah, nor the scarcity of insight with proof what would prevent me from entering into that which you are in, but Allah, the Most Blessed and High, created the people with variations, of different instincts. So inform me about two words I am asking you about. What is Al-Atraf in your body and what is Al-Sahlaj in the human being? Then write to me with the information of that and I shall proceed to you. I caution you from disobeying the caliph and urge you upon being good to him and obey him, and you should seek security for yourself before the claws seize you and the pressures choke you from every place, so you would look for rest for yourself from every place but will not find it until Allah favours upon you with a favour and His grace, the kindness of the caliph, may Allah cause him to remain, so he would grant you security and preserve regarding you the relationship of the Messenger of Allah. And the greetings be upon the one who follows guidance. It has been revealed unto us that punishment is to be upon the one who lies and turns away’. Al-Ja’fari said, ‘(News) reached me that the letter of Musa bin Ja’far fell into the hands of Harun (Al-Rashid, the Abbasid caliph), so when he read it, said: ‘The people are carrying me to go against Musa bin Ja’far and he is away (innocent) from what he is being accused with’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]لعل فيه حذفا و إيصالا أي احتجبت بها و الضمير للمشورة كناية عما هو مقتضى المشورة من الإجابة إلى البيعة أو الضمير راجع إلى البيعة بقرينة المقام. الدعوة أي اجابتها أو المعنى شاورت الناس في الدعوة، فاحتجبت عن مشاورتى و لم تحضرها و صار ذلك سببا لتفرق الناس عنى و احتجبها أبوك أي عند دعوة محمّد بن عبد اللّه كما مر( آت)ص 367

[2]العترف و الصهاج كانهما عضوان غير معروفين عند الاطباء و لعلّ السؤال عنهما من باب التعجيز.ص 367

Citation

الكافي- ط الاسلامية Volume 1, Page 366

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