مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ النَّاصِبِ الَّذِي قَدْ عُرِفَ نَصْبُهُ وَ عَدَاوَتُهُ هَلْ نُزَوِّجُهُ الْمُؤْمِنَةَ وَ هُوَ قَادِرٌ عَلَى رَدِّهِ وَ هُوَ لَا يَعْلَمُ بِرَدِّهِ قَالَ لَا يُزَوَّجِ الْمُؤْمِنُ النَّاصِبَةَ وَ لَا يَتَزَوَّجِ النَّاصِبُ الْمُؤْمِنَةَ وَ لَا يَتَزَوَّجِ الْمُسْتَضْعَفُ مُؤْمِنَةً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Abd al-Rahman ibn abu Najran from ‘Abd Allah ibn Sinan who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of al-Nasib (one hostile to ‘A’immah) who is well known for his hostility; if we can give a believing woman in marriage to him. He (the guardian of the believing woman) is capable to disprove his (Nasib’s) belief but he (Nasib) is not able to prove himself right. He (the Imam) said, ‘A believing man must not marry a Nasibah and a believing woman must not be given in marriage to him and a believing woman must not marry a man of weak understanding.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (0/51)
الهوامش · 2⌄
[2]في بعض النسخ على صيغة الغيبة اي هل يزوجه الولى و يحتمل أن يكون فاعله الضمير الراجع الى الموصول فيقرأ قد عرف على البناء للفاعل.( آت)ص 349
[3]أي لا يعلم بعدم ارتضائه له.ص 349