عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا زَوَّجَ الرَّجُلُ فَأَبَى ذَلِكَ وَالِدُهُ فَإِنَّ تَزْوِيجَ الْأَبِ جَائِزٌ وَ إِنْ كَرِهَ الْجَدُّ لَيْسَ هَذَا مِثْلَ الَّذِي يَفْعَلُهُ الْجَدُّ ثُمَّ يُرِيدُ الْأَبُ أَنْ يَرُدَّهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Dawud ibn al- Husayn from al-‘Abbas who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man marries, then his father rejects it, giving in marriage by the father is permissible; if the grandfather dislikes it, it is not like the case where grandfather gives in marriage, then father wants to reverse it.”’
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/133)
الهوامش · 1⌄
[1]يعني ليس الذي وقع من الأب و مضى مثل الذي لم يقع بعد من الجد فان هوى الجد في الثاني مقدم على هوى الأب بخلاف الأول.( فى)ص 396