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Hadith record

alkafi-9907

الكافي- ط الاسلامية

The Book of Marriage/Al-Mut‘ah (advantageous marriage) Is Not Permissible With Non-Chaste Women#3

No. ٣chapter #3vol. 5 · page 454
alkafi-9907

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ:

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سَأَلَ رَجُلٌ أَبَا الْحَسَنِ الرِّضَا ع وَ أَنَا أَسْمَعُ عَنْ رَجُلٍ يَتَزَوَّجُ امْرَأَةً مُتْعَةً وَ يَشْتَرِطُ عَلَيْهَا أَنْ لَا يَطْلُبَ وَلَدَهَا فَتَأْتِي بَعْدَ ذَلِكَ بِوَلَدٍ فَشَدَّدَ فِي إِنْكَارِ الْوَلَدِ وَ قَالَ أَ يَجْحَدُهُ إِعْظَاماً لِذَلِكَ فَقَالَ الرَّجُلُ فَإِنِ اتَّهَمَهَا فَقَالَ لَا يَنْبَغِي لَكَ أَنْ تَتَزَوَّجَ إِلَّا مُؤْمِنَةً أَوْ مُسْلِمَةً فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- الزَّانِي لا يَنْكِحُ إِلَّا زانِيَةً أَوْ مُشْرِكَةً وَ الزَّانِيَةُ لا يَنْكِحُها إِلَّا زانٍ أَوْ مُشْرِكٌ وَ حُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il who has said the following: “A man once asked al-Rida’, Alayhi al-Salam, when I was listening, about the case of a man who married a woman in the manner of al-Mut‘ah (advantageous marriage) with the condition that he was not to support her child. She thereafter brought a child to him and he strongly denied the child. He (the Imam) said, ‘Does he deny it because of its greatness?’ The man replied, ‘He accuses her (of wrong doing).’ He (the Imam) said, it is not proper for you to marry anyone other than believing, Muslim female because Allah, most Majestic, most Glorious, says, “The fornicator cannot marry but a female fornicator or a female pagan and a female fornicator cannot marry anyone other than a male fornicator or a pagan and it is unlawful to believing people.” (23:3)’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/235)
الهوامش · 1

[1]النور: 3. و لا خلاف في عدم جواز نفى ولد المتعة و ان عزل و ان اتهمها بل مع العلم بانتفائه على قول بعض لكن ان نفاه ينتفى بغير لعان.( آت)ص 454

Citation

الكافي- ط الاسلامية Volume 5, Page 454

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الکافی- ط الاسلامیة · Hadith ٣ — Usul16