عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ سُلَيْمَانَ بْنِ سَالِمٍ عَنِ ابْنِ بُكَيْرِ بْنِ أَعْيَنَ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا اشْتَرَطْتَ عَلَى الْمَرْأَةِ شُرُوطَ الْمُتْعَةِ فَرَضِيَتْ بِهَا وَ أَوْجَبَتِ التَّزْوِيجَ فَارْدُدْ عَلَيْهَا شَرْطَكَ الْأَوَّلَ بَعْدَ النِّكَاحِ فَإِنْ أَجَازَتْهُ جَازَ وَ إِنْ لَمْ تُجِزْهُ فَلَا يَجُوزُ عَلَيْهَا مَا كَانَ مِنَ الشَّرْطِ قَبْلَ النِّكَاحِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Sulayman ibn Salim from ibn Bukayr ibn ‘A‘yan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you settle the conditions of al-Mut‘ah (advantageous marriage) with a woman and she agrees, marriage becomes binding; you can bring your prior condition after marriage, if she agrees it is permissible; if she does not agree it does not apply effectively to her; it was before marriage.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/240)