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Hadith record

faqih-102

من لا يحضره الفقيه

Content/The Limits of Ablution, Its Order and Reward#103

No. ١٠٣chapter #103vol. 1 · page 50
faqih-102
وَ قَالَ أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع
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مَنْ تَوَضَّأَ لِلْمَغْرِبِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي نَهَارِهِ مَا خَلَا الْكَبَائِرَ وَ مَنْ تَوَضَّأَ لِصَلَاةِ الصُّبْحِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي لَيْلَتِهِ إِلَّا الْكَبَائِرَ

English translationBab Ul Qaim Publications

Hadith.103 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) said: 'Whoever performs ablution for the Maghrib prayer, his ablution serves as atonement for the sins he committed during the day, except for the major sins. And whoever performs ablution for the Fajr prayer, his ablution serves as atonement for the sins he committed during the night, except for the major sins.'"

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Citation

من لا يحضره الفقيه Volume 1, Page 50

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من لا يحضره الفقيه · Hadith 103 — Usul16