وَ رَوَى عُمَرُ بْنُ أُذَيْنَةَ عَنْهُ ع أَنَّهُ سَأَلَهُ عَنِ الرَّجُلِ يَرْعُفُ وَ هُوَ فِي الصَّلَاةِ وَ قَدْ صَلَّى بَعْضَ صَلَاتِهِ فَقَالَ
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إِنْ كَانَ الْمَاءُ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ أَوْ عَنْ خَلْفِهِ فَلْيَغْسِلْهُ مِنْ غَيْرِ أَنْ يَلْتَفِتَ وَ لْيَبْنِ عَلَى صَلَاتِهِ فَإِنْ لَمْ يَجِدِ الْمَاءَ حَتَّى يَلْتَفِتَ فَلْيُعِدِ الصَّلَاةَ قَالَ وَ الْقَيْءُ مِثْلُ ذَلِكَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1056 - Umar ibn Uthayna reported from him (as) that he was asked about a man who experiences a nosebleed while in prayer and has already prayed part of it. Imam (as) replied: "If the blood is on his right, left, or behind him, he should wash it without turning and continue with his prayer. If he cannot find water without turning, then he should repeat the prayer." He also said: "Vomiting is similar to that."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[4]« من غير أن يلتفت» أي من القبلة، و قوله« و القيء مثل ذلك» فى أن له أن يغسله من غير أن يلتفت و إذا وقع الالتفات تلزم الإعادة.( مراد).ص 366