وَ رَوَى الْحَلَبِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ- فِي صَلَاةِ الْعِيدَيْنِ إِذَا كَانَ الْقَوْمُ خَمْسَةً أَوْ سَبْعَةً فَإِنَّهُمْ يُجَمِّعُونَ الصَّلَاةَ كَمَا يَصْنَعُونَ يَوْمَ الْجُمُعَةِ وَ قَالَ
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يَقْنُتُ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ قُلْتُ يَجُوزُ بِغَيْرِ عِمَامَةٍ قَالَ نَعَمْ وَ الْعِمَامَةُ أَحَبُّ إِلَيَّ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1486 - Al-Halabi narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) who said: "For the Eid prayer, if the group consists of five or seven people, they should perform the prayer together (in congregation) just as they would on the day of Jumu'ah (Jumu’ah prayer)." He also said: "The Qunoot (supplication) is performed in the second Rak'ah." I asked him, "Is it permissible to pray without a turban?" Imam (as) said: "Yes, but wearing a turban is more beloved to me."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[4]من التجميع أي يصلونها جماعة. و قوله« كما يصنعونها يوم الجمعة» ظاهره يفيد اعتبار جميع شرائط الجمعة فيها الا ما أخرجه الدليل.( مراد).ص 522