وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ:
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مَا مِنْ عَبْدٍ مَنَعَ مِنْ زَكَاةِ مَالِهِ شَيْئاً إِلَّا جَعَلَ اللَّهُ ذَلِكَ يَوْمَ الْقِيَامَةِ ثُعْبَاناً مِنْ نَارٍ مُطَوَّقاً فِي عُنُقِهِ يَنْهَشُ مِنْ لَحْمِهِ حَتَّى يَفْرُغَ مِنَ الْحِسَابِ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ سَيُطَوَّقُونَ ما بَخِلُوا بِهِ يَوْمَ الْقِيامَةِ يَعْنِي مَا بَخِلُوا بِهِ مِنَ الزَّكَاةِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1587 - Muhammad ibn Muslim reported from Abu Ja’far Imam Muhammad ibn Ali Al-Baqir (as) who said: "There is no servant who withholds any part of the Zakat of his wealth except that Allah (swt) will turn it on the Day of Resurrection into a snake of fire, coiled around his neck, biting into his flesh until the reckoning is complete. This is the meaning of Allah’s (swt) statement: 'They will be encircled by what they withheld on the Day of Resurrection' (Surah Ali ‘Imran 3:180), referring to what they withheld from Zakat."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
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[1]قوله« يعنى» من كلام الإمام عليه السلام كما يظهر من الكافي و فيه« قال:ص 11