وَ سَمِعَ أَمِيرُ الْمُؤْمِنِينَ ع رَجُلًا يَقُولُ الشَّحِيحُ أَعْذَرُ مِنَ الظَّالِمِ فَقَالَ لَهُ كَذَبْتَ إِنَّ الظَّالِمَ قَدْ يَتُوبُ وَ يَسْتَغْفِرُ وَ يَرُدُّ الظُّلَامَةَ عَلَى أَهْلِهَا وَ الشَّحِيحُ إِذَا شَحَّ مَنَعَ الزَّكَاةَ وَ الصَّدَقَةَ وَ صِلَةَ الرَّحِمِ وَ إِقْرَاءَ الضَّيْفِ وَ النَّفَقَةَ فِي سَبِيلِ اللَّهِ عَزَّ وَ جَلَّ وَ أَبْوَابَ الْبِرِّ وَ حَرَامٌ عَلَى الْجَنَّةِ أَنْ يَدْخُلَهَا شَحِيحٌ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1718 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) heard a man saying, "The miser is more excusable than the oppressor." He said to him: "You have lied. Indeed, the oppressor may repent, seek forgiveness, and restore the injustice to its rightful owners. But the miser, when he becomes miserly, withholds zakat, charity, maintaining family ties, hospitality to guests, spending in the way of Allah (swt), the Mighty and Majestic, and other acts of goodness. It is forbidden for a miser to enter Paradise."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[4]أي عذره أشدّ و أكثر من عذر الظالم.ص 63
[5]اقراء الضيف: ضيافته و خدمته و الاحسان إليه. هذه الأخبار كلها مروية في الكافي مسندة ج 4 ص 44 و 45.ص 63