وَ رَوَى أَبَانُ بْنُ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قُلْتُ لَهُ رَجُلٌ أَسَرَتْهُ الرُّومُ وَ لَمْ يَصْحُ لَهُ شَهْرُ رَمَضَانَ وَ لَمْ يَدْرِ أَيُّ شَهْرٍ هُوَ قَالَ يَصُومُ شَهْراً يَتَوَخَّى وَ يَحْسُبُ فَإِنْ كَانَ الشَّهْرُ الَّذِي صَامَهُ قَبْلَ شَهْرِ رَمَضَانَ لَمْ يُجْزِئْهُ وَ إِنْ كَانَ بَعْدَ شَهْرِ رَمَضَانَ أَجْزَأَهُ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.1920 - Aban ibn Uthman narrated from Abd al-Rahman ibn Abi Abdullah, from Abu Abdullah (as): I asked him about a man who was captured by the Romans and did not know when the Month of Ramadan occurred. Imam (as) said: "He should fast for a month, making an effort to estimate and calculate. If the month he fasted was before the Month of Ramadan, it does not suffice. However, if it was after the Month of Ramadan, it suffices."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]ما تضمنه هذا الخبر من وجوب التوخّى- أى التحرّى- و السعى في تحصيل الظنّ و الاجتزاء به مع الموافقة و التأخّر و وجوب القضاء مع التقدّم مقطوع به في كلام الاصحاب.ص 126