وَ رَوَى صَفْوَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:
Show clickable narrator chain
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ يُنْفِقُ عَلَى رَجُلٍ لَيْسَ مِنْ عِيَالِهِ إِلَّا أَنَّهُ يَتَكَلَّفُ لَهُ نَفَقَتَهُ وَ كِسْوَتَهُ أَ يَكُونُ عَلَيْهِ فِطْرَتُهُ قَالَ لَا إِنَّمَا يَكُونُ فِطْرَتُهُ عَلَى عِيَالِهِ صَدَقَةً دُونَهُ وَ قَالَ الْعِيَالُ الْوَلَدُ وَ الْمَمْلُوكُ وَ الزَّوْجَةُ وَ أُمُّ الْوَلَدِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2079 - It is narrated from Safwan, from Abdur-Rahman ibn Al-Hajjaj, who said: "I asked Abu Al-Hasan (as) about a man who spends on another man who is not part of his household but for whom he voluntarily provides sustenance and clothing. Is Zakat al-Fitr obligatory on him for that person?" Imam (as) replied: "No, Zakat al-Fitr is only obligatory for one’s dependents, not for such a person." Imam (as) further said: "Dependents include children, servants, a wife, and an umm al-walad (a bondwoman who bore a child for her master)."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[4]حصر العيال في المذكورات على سبيل الغالبية أي الغالب في العيال هؤلاء بدليل الحديث الآتي.( المرآة).ص 181