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Hadith record

faqih-2118

من لا يحضره الفقيه

Book of Pilgrimage and Its Virtues/Chapter on the Reasons Behind Hajj#14

No. ٢١٢١chapter #14vol. 2 · page 194
faqih-2118

وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: «۝ سَوٰاءً اَلْعٰاكِفُ فِيهِ وَ اَلْبٰادِ ۝» فَقَالَ

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«لَمْ يَكُنْ يَنْبَغِي أَنْ يُصْنَعَ عَلَى دُورِ مَكَّةَ أَبْوَابٌ لِأَنَّ لِلْحَاجِّ أَنْ يَنْزِلُوا مَعَهُمْ فِي دُورِهِمْ فِي سَاحَةِ اَلدَّارِ حَتَّى يَقْضُوا مَنَاسِكَهُمْ فَإِنَّ أَوَّلَ مَنْ جَعَلَ لِدُورِ مَكَّةَ أَبْوَاباً مُعَاوِيَةُ ».

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.2121 - And it is narrated: Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Mighty and Glorious: “...wherein the residents and the visitors are equal...” (Surah Al-Hajj 22:25). Imam (as) replied: "It was not appropriate to construct doors on the houses of Mecca because the pilgrims had the right to stay with the residents in their courtyards until they completed their rituals. The first to place doors on the houses of Mecca was Muawiyah."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]راجع الكافي ج 4 ص 230.ص 194

Citation

من لا يحضره الفقيه Volume 2, Page 194

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من لا یحضره الفقیه · Hadith ٢١٢١ — Usul16