وَ إِنَّمَا صُيِّرَ اَلْمَوْقِفُ بِالْمَشْعَرِ وَ لَمْ يُصَيَّرْ بِالْحَرَمِ لِأَنَّ اَلْكَعْبَةَ بَيْتُ اَللَّهِ وَ اَلْحَرَمَ حِجَابُهُ وَ اَلْمَشْعَرَ بَابُهُ فَلَمَّا قَصَدَهُ اَلزَّائِرُونَ أَوْقَفَهُمْ بِالْبَابِ يَتَضَرَّعُونَ حَتَّى أَذِنَ لَهُمْ بِالدُّخُولِ ثُمَّ أَوْقَفَهُمْ بِالْحِجَابِ اَلثَّانِي وَ هُوَ مُزْدَلِفَةُ فَلَمَّا نَظَرَ إِلَى طُولِ تَضَرُّعِهِمْ أَمَرَهُمْ بِتَقَرُّبِ قُرْبَانِهِمْ فَلَمَّا قَرَّبُوا وَ قَضَوْا تَفَثَهُمْ وَ تَطَهَّرُوا مِنَ اَلذُّنُوبِ اَلَّتِي كَانَتْ لَهُمْ حِجَاباً دُونَهُ أَمَرَهُمْ بِالزِّيَارَةِ عَلَى طَهَارَةٍ ».
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2129 - The standing was appointed at Al-Mash'ar and not within the Haram because the Kaaba is the House of Allah (swt), the Haram is its veil, and Al-Mash'ar is its door. When the visitors sought to approach, He made them stand at the door, pleading until He permitted them to enter. Then He made them stand at the second veil, which is Muzdalifah. When He observed their prolonged supplications, He commanded them to bring their sacrifices. Once they had offered their sacrifices, completed their rituals, and cleansed themselves of the sins that had served as barriers between them and Him, He commanded them to visit Him in a state of purity.
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[6]رواه في العلل من حديث محمّد بن الحسن الهمدانيّ عن ذى النون المصرى، و في الكافي ج 4 ص 224 نحوه مرفوعا عن أمير المؤمنين عليه السلام.ص 197
[1]هذا ذيل خبر ذى النون و مضمون خبر الكافي المتقدم ذكره.ص 198