وَ الْحَاجُّ عَلَى ثَلَاثَةِ أَصْنَافٍ فَأَفْضَلُهُمْ نَصِيباً رَجُلٌ يُغْفَرُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ وَقَاهُ اللَّهُ عَذَابَ الْقَبْرِ وَ أَمَّا الَّذِي يَلِيهِ فَرَجُلٌ غُفِرَ لَهُ ذَنْبُهُ مَا تَقَدَّمَ مِنْهُ وَ يَسْتَأْنِفُ الْعَمَلَ فِيمَا بَقِيَ مِنْ عُمُرِهِ وَ أَمَّا الَّذِي يَلِيهِ فَرَجُلٌ يُحْفَظُ فِي أَهْلِهِ وَ مَالِهِ. - وَ رُوِيَ أَنَّهُ هُوَ الَّذِي لَا يُقْبَلُ مِنْهُ الْحَجُ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2253 - The pilgrim falls into three categories: The one with the greatest reward is a person whose past and his future sins are forgiven, and Allah (swt) protects them from the punishment of the grave. The next is a person whose past sins are forgiven, and they start anew in their remaining life with fresh deeds. The third is a person who is protected in their family and wealth. It has also been narrated: "This last category refers to the one whose Hajj is not accepted."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[3]رواه الكليني في الكافي ج 4 ص 262 بهذا اللفظ مسندا عن جابر عن أبي جعفر عليه السلام عن النبيّ صلّى اللّه عليه و آله و معناه أنّه لا يغفر له لكن يحفظ في أهله و ماله فقط.ص 226
[4]لم أجده.ص 226