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faqih-2288

من لا يحضره الفقيه

Book of Pilgrimage and Its Virtues/Chapter on Virtues of Hajj#154

No. ٢٢٩٢chapter #154vol. 2 · pages 238-239
faqih-2288

وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ السِّنَانِيُّ وَ عَلِيُّ بْنُ أَحْمَدَ بْنِ مُوسَى الدَّقَّاقُ قَالا حَدَّثَنَا أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا الْقَطَّانُ قَالَ

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حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ بْنِ حَبِيبٍ قَالَ حَدَّثَنَا تَمِيمُ بْنُ بُهْلُولٍ عَنْ أَبِيهِ عَنْ أَبِي الْحَسَنِ الْعَبْدِيِ‌ عَنْ سُلَيْمَانَ بْنِ مِهْرَانَ قَالَ‌ قُلْتُ لِجَعْفَرِ بْنِ مُحَمَّدٍ ع كَمْ حَجَّ رَسُولُ اللَّهِ ص فَقَالَ عِشْرِينَ حَجَّةً مُسْتَسِرّاً فِي كُلِّ حَجَّةٍ يَمُرُّ بِالْمَأْزِمَيْنِ فَيَنْزِلُ فَيَبُولُ فَقُلْتُ لَهُ يَا ابْنَ رَسُولِ اللَّهِ وَ لِمَ كَانَ يَنْزِلُ هُنَاكَ فَيَبُولُ قَالَ لِأَنَّهُ مَوْضِعٌ عُبِدَ فِيهِ الْأَصْنَامُ وَ مِنْهُ أُخِذَ الْحَجَرُ الَّذِي نُحِتَ مِنْهُ هُبَلُ الَّذِي رَمَى بِهِ عَلِيٌّ ع مِنْ ظَهْرِ الْكَعْبَةِ لَمَّا عَلَا ظَهْرَ رَسُولِ اللَّهِ ص فَأَمَرَ بِهِ فَدُفِنَ عِنْدَ بَابِ بَنِي شَيْبَةَ فَصَارَ الدُّخُولُ إِلَى الْمَسْجِدِ مِنْ بَابِ بَنِي شَيْبَةَ سُنَّةً لِأَجْلِ ذَلِكَ قَالَ سُلَيْمَانُ فَقُلْتُ فَكَيْفَ صَارَ التَّكْبِيرُ يَذْهَبُ‌ بِالضِّغَاطِ هُنَاكَ‌ قَالَ لِأَنَّ قَوْلَ الْعَبْدِ اللَّهُ أَكْبَرُ مَعْنَاهُ اللَّهُ أَكْبَرُ مِنْ أَنْ يَكُونَ مِثْلَ الْأَصْنَامِ الْمَنْحُوتَةِ وَ الْآلِهَةِ الْمَعْبُودَةِ دُونَهُ وَ أَنَّ إِبْلِيسَ فِي شَيَاطِينِهِ يُضَيِّقُ عَلَى الْحَاجِّ مَسْلَكَهُمْ فِي ذَلِكَ الْمَوْضِعِ فَإِذَا سَمِعَ التَّكْبِيرَ طَارَ مَعَ شَيَاطِينِهِ وَ تَبِعَتْهُمُ الْمَلَائِكَةُ حَتَّى يَقَعُوا فِي اللُّجَّةِ الْخَضْرَاءِ قُلْتُ وَ كَيْفَ صَارَ الصَّرُورَةُ يُسْتَحَبُّ لَهُ دُخُولُ الْكَعْبَةِ دُونَ مَنْ قَدْ حَجَّ فَقَالَ لِأَنَّ الصَّرُورَةَ قَاضِي فَرْضٍ مَدْعُوٍّ إِلَى حَجِّ بَيْتِ اللَّهِ فَيَجِبُ أَنْ يَدْخُلَ الْبَيْتَ الَّذِي دُعِيَ إِلَيْهِ لِيُكْرَمَ فِيهِ‌ فَقُلْتُ وَ كَيْفَ صَارَ الْحَلْقُ عَلَيْهِ وَاجِباً دُونَ مَنْ قَدْ حَجَّ فَقَالَ لِيَصِيرَ بِذَلِكَ مُوسَماً بِسِمَةِ الْآمِنِينَ أَ لَا تَسْمَعُ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ يَقُولُ‌ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرامَ إِنْ شاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُؤُسَكُمْ وَ مُقَصِّرِينَ لا تَخافُونَ‌ فَقُلْتُ فَكَيْفَ صَارَ وَطْءُ الْمَشْعَرِ الْحَرَامِ عَلَيْهِ فَرِيضَةً قَالَ لِيَسْتَوْجِبَ بِذَلِكَ وَطْءَ بُحْبُوحَةِ الْجَنَّةِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.2292 - It is narrated from Muhammad ibn Ahmad al-Sinani and Ali ibn Ahmad ibn Musa al-Daqqaq, who both said: Abu al-Abbas Ahmad ibn Yahya ibn Zakariya al-Qattan narrated to us, saying: Bakr ibn Abdullah ibn Habib narrated to us, saying: Tamim ibn Buhlul narrated to us, from his father, from Abu al-Hasan al-Abdi, from Sulayman ibn Mihran, who said: I asked Ja'far ibn Muhammad (as), "How many times did the Messenger of Allah (swt) (peace and blessings be upon him and his family) perform Hajj?" Imam (as) replied: "Twenty Hajj pilgrimages secretly, and in each pilgrimage, During each pilgrimage, he would pass by the Ma’zamain, where he would stop and relieved himself." I asked him: "O son of the Messenger of Allah (swt), why would he dismount there to relieve himself?" Imam (as) replied: "Because it was a place where idols were worshipped, and from there was taken the stone used to carve Hubal, the idol that Imam Ali (as) threw from the top of the Kaaba after climbing on the back of the Messenger of Allah (swt) (peace and blessings be upon him and his family). The Prophet ordered that it be buried near the gate of Banu Shaybah, which is why entering the mosque from the Gate of Banu Shaybah became a Sunnah." Sulayman then asked: "Why does the proclamation of 'Allahu Akbar' alleviate the burden at that place?" Imam (as) replied: "Because the servant's saying, 'Allah (swt) is greater,' means 'Allah (swt) is greater than being like the carved idols or the gods worshipped instead of Him.' Indeed, Iblis and his devils narrow the passage for the pilgrims in that spot. When they hear the takbir (proclamation of Allah’s (swt) greatness), they flee with their devils, and the angels chase them until they fall into the green abyss." I asked: "Why is it recommended for a first-time pilgrim (Saroorah) to enter the Kaaba while it is not required for someone who has performed Hajj before?" Imam (as) replied: "Because the first-time pilgrim is fulfilling an obligation and has been invited to Allah’s (swt) House; thus, it is proper for him to enter the House to which he has been invited, so that he may be honored within it." I asked: "Why is shaving the head obligatory for a first-time pilgrim but not for one who has performed Hajj before?" Imam (as) replied: "To mark him with the symbol of the secure ones. Do you not hear the words of Allah (swt), the Mighty and Majestic: You will surely enter the Sacred Mosque, if Allah wills, in security, with your heads shaved and [hair] shortened, not fearing [anyone]'?" I asked: "Why is the standing at Al-Mash'ar Al-Haram an obligation?" Imam (as) replied: "So that by doing so, one may earn the right to tread in the central courtyard of Paradise."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 4

[3]في بعض النسخ« أبى الحسن القندى» و السند عامى.ص 238

[1]يدل على استحباب التكبير لرفع الضغاط بالازدحام.ص 239

[2]يدل على استحباب دخول الكعبة للصرورة و على وجوب الحلق.ص 239

[3]الظاهر أن المراد بالمشعر الحرام المسجد الذي على قزح أو أصل جبل قزح و المراد بوطئه أن يكون راجلا و ان لم يكن حافيا فان لم يمكنه فراكبا ببعيره كما سيجي‌ء.ص 239

Citation

من لا يحضره الفقيه Volume 2, Page 238

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من لا یحضره الفقیه · Hadith ٢٢٩٢ — Usul16