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Hadith record

faqih-2687

من لا يحضره الفقيه

Book of Pilgrimage and Its Virtues/Chapter on What is Permissible and Impermissible for the Muhrim to Do and Use of All Types#46

No. ٢٦٩٢chapter #46vol. 2 · page 357
faqih-2687

وَ سَأَلَ إِسْحَاقُ بْنُ عَمَّارٍ أَبَا إِبْرَاهِيمَ ع‌ عَنْ رَجُلٍ نَسِيَ أَنْ يُقَلِّمَ أَظَافِيرَهُ عِنْدَ الْإِحْرَامِ حَتَّى أَحْرَمَ قَالَ

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يَدَعُهَا قُلْتُ فَإِنَّ رَجُلًا مِنْ أَصْحَابِنَا أَفْتَاهُ أَنْ يُقَلِّمَ أَظَافِيرَهُ وَ يُعِيدَ إِحْرَامَهُ فَفَعَلَ فَقَالَ عَلَيْهِ دَمٌ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.2692 - Ishaq ibn Ammar asked Abu Ibrahim (as) about a man who forgot to trim his nails before entering the state of ihram until he had already entered it. Imam (as) said: "He should leave them as they are." I said: "One of our companions advised him to trim his nails and renew his ihram, so he did." Imam (as) said: "He must offer a sacrifice (as expiation)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الظاهر ارجاع ضمير« عليه» الى المقلّم و أرجعه الاكثر الى المفتى، و عمل به الشيخ و جماعة، و صرّح في الدروس بعدم اشتراط احرام المفتى و لا كونه من أهل الاجتهاد و اعتبر الشهيد الثاني صلاحية الافتاء بزعم المستفتى.ص 357

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من لا يحضره الفقيه Volume 2, Page 357

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من لا یحضره الفقیه · Hadith ٢٦٩٢ — Usul16