وَ رَوَى الْبَزَنْطِيُّ عَنْ أَبِي الْحَسَنِ ع قَالَ سَأَلْتُهُ عَنْ رَجُلٍ أَخَذَ حَجَّةً مِنْ رَجُلٍ فَقُطِعَ عَلَيْهِ الطَّرِيقُ فَأَعْطَاهُ رَجُلٌ حَجَّةً أُخْرَى أَ يَجُوزُ لَهُ ذَلِكَ فَقَالَ
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جَائِزٌ لَهُ ذَلِكَ مَحْسُوبٌ لِلْأَوَّلِ وَ الْآخِرُ وَ مَا كَانَ يَسَعُهُ غَيْرُ الَّذِي فَعَلَ إِذَا وَجَدَ مَنْ يُعْطِيهِ الْحَجَّةَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2869 - Al-Bazanti narrated from Abu al-Hasan (as), who said: I asked him about a man who received funds for Hajj from someone, but his path was blocked by bandits. Then another person provided him with funds for Hajj. Is it permissible for him to accept this? Imam (as) replied: "It is permissible for him to do so. The reward will be accounted for both the first and the second provider, and he had no other option but to do what he did when he found someone willing to provide for his Hajj."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[4]أي مع كونه مشغول الذمّة بالاولى.ص 423
[5]لعل المراد حساب الثواب لهما في الآخرة حيث لا يقدر على غير ذلك فهو محمول على استحباب الحجتين.( سلطان).ص 423