وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ بُرَيْدٍ الْعِجْلِيِ قَالَ سَأَلْتُ
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أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ خَرَجَ حَاجّاً وَ مَعَهُ جَمَلٌ لَهُ وَ نَفَقَةٌ وَ زَادٌ فَمَاتَ فِي الطَّرِيقِ قَالَ إِنْ كَانَ صَرُورَةً ثُمَّ مَاتَ فِي الْحَرَمِ فَقَدْ أَجْزَأَتْ عَنْهُ حَجَّةُ الْإِسْلَامِ وَ إِنْ كَانَ مَاتَ وَ هُوَ صَرُورَةٌ قَبْلَ أَنْ يُحْرِمَ جُعِلَ جَمَلُهُ وَ زَادُهُ وَ نَفَقَتُهُ وَ مَا مَعَهُ فِي حَجَّةِ الْإِسْلَامِ- فَإِنْ فَضَلَ مِنْ ذَلِكَ شَيْءٌ فَهُوَ لِلْوَرَثَةِ إِنْ لَمْ يَكُنْ عَلَيْهِ دَيْنٌ قُلْتُ أَ رَأَيْتَ إِنْ كَانَتِ الْحَجَّةُ تَطَوُّعاً ثُمَّ مَاتَ فِي الطَّرِيقِ قَبْلَ أَنْ يُحْرِمَ لِمَنْ يَكُونُ جَمَلُهُ وَ نَفَقَتُهُ وَ مَا مَعَهُ قَالَ يَكُونُ جَمِيعُ مَا مَعَهُ وَ مَا تَرَكَ لِلْوَرَثَةِ إِلَّا أَنْ يَكُونَ عَلَيْهِ دَيْنٌ فَيُقْضَى عَنْهُ أَوْ يَكُونَ أَوْصَى بِوَصِيَّةٍ فَيَنْفُذَ ذَلِكَ لِمَنْ أَوْصَى لَهُ وَ يُجْعَلَ ذَلِكَ مِنْ ثُلُثِهِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.2916 - Ali ibn Ri'ab narrated from Burayd al-‘Ijli, who said: I asked Abu Ja'far (as) about a man who set out for Hajj with his camel, provisions, and expenses, but died on the way. Imam (as) said: "If he was a ṣarūra (someone who had not performed the Hajj of Islam) and died within the haram, it suffices as the Hajj of Islam. If he died as a ṣarūra before entering into Ihram, his camel, provisions, expenses, and all that he had with him should be used to fulfill the Hajj of Islam on his behalf. If there is anything left over, it goes to his heirs, provided he had no debts." I asked: "What if the Hajj was voluntary, and he died on the way before entering into Ihram? What happens to his camel, expenses, and belongings?" Imam (as) said: "Everything he had and left behind goes to his heirs unless he had debts, in which case they are paid from his estate. If he left a will, it is carried out for the person he designated, with the will being fulfilled from one-third of his estate."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 3⌄
[2]الطريق الى ابن رئاب صحيح و هو ثقة جليل، و ضريس الكناسى ثقة خير فاضل.ص 440
[3]بريد بن معاوية العجليّ من وجوه أصحابنا ثقة فقيه له محل عند الأئمّة عليهم السلام.ص 440
[4]قال في المدارك: ذهب علماؤنا الى أنّه إذا مات بعد الاحرام و دخول الحرم أجزأ عنه، و اختلفوا فيما إذا كان بعد الاحرام و قبل دخول الحرم و الأشهر عدم الاجزاء، و ذهب الشيخ في الخلاف و ابن إدريس الى الاجتزاء و ربما أشعر به مفهوم قوله عليه السلام« قبل أن يحرم» لكنه معارض بمنطوق قوله عليه السلام« و ان كان مات دون الحرم».ص 440