وَ فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ يَعْنِي مَنْ مَاتَ فَلَا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ أَجَلُهُ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى الْكَبَائِرَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.3021 - In a narration from Sulaiman ibn Dawood al-Minqari, from Sufyan ibn Uyaynah, from Abu Abdullah (as), regarding the verse of Allah (swt), the Exalted: "So whoever hastens [to leave] in two days - there is no sin upon him; and whoever delays - there is no sin upon him for one who fears [Allah (swt)]" (Surah Al-Baqarah 2:203): Imam (as) said: "This means: whoever dies [after completing Hajj], there is no sin upon him. And for whoever's term is delayed, there is no sin upon him as long as they avoid major sins."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
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[6]رواه الكليني ج 4 ص 522 في ضمن حديث طويل.ص 480