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Hadith record

faqih-3302

من لا يحضره الفقيه

Chapters on Legal Cases and Rulings/Chapter on Whose Testimony Must Be Rejected and Whose Testimony Must Be Accepted#28

No. ٣٣٠٨chapter #28vol. 3 · page 51
faqih-3302

رَوَى إِسْمَاعِيلُ بْنُ مُسْلِمٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع‌ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع شَهِدَ عِنْدَهُ رَجُلٌ وَ قَدْ قُطِعَتْ يَدُهُ وَ رِجْلُهُ بِشَهَادَةٍ فَأَجَازَ شَهَادَتَهُ وَ قَدْ كَانَ تَابَ وَ عُرِفَتْ تَوْبَتُهُ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.3308 - And it was narrated by Isma'il bin Muslim from Imam Jafar ibn Muhammad Al-Sadiq (as), from his father Imam Muhammad ibn Ali Al-Baqir (as), peace be upon him, that a man who had his hand and foot amputated based on testimony came to testify before Commander of the Faithful, peace be upon him. Imam (as) accepted his testimony, as the man had repented, and his repentance was known.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]كذا في التهذيب و الاستبصار و الكافي و بعض نسخ الفقيه، و في أكثر النسخ« روى إسماعيل بن مسلم عن جعفر عن أبيه عليهما السلام« فى رجل شهد عنده بشهادة و قد قطعت يده و رجله فأجاز شهادته و قد كان تاب و عرفت توبته».ص 51

Citation

من لا يحضره الفقيه Volume 3, Page 51

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