قَالَ ع كُلُّ رِبًا أَكَلَهُ النَّاسُ بِجَهَالَةٍ ثُمَّ تَابُوا فَإِنَّهُ يُقْبَلُ مِنْهُمْ إِذَا عُرِفَتْ مِنْهُمُ التَّوْبَةُ وَ قَالَ ع لَوْ أَنَّ رَجُلًا وَرِثَ مِنْ أَبِيهِ مَالًا وَ قَدْ عَلِمَ أَنَّ فِي ذَلِكَ الْمَالِ رِبًا وَ لَكِنْ قَدِ اخْتَلَطَ فِي التِّجَارَةِ بِغَيْرِهِ فَإِنَّهُ لَهُ حَلَالٌ طَيِّبٌ فَلْيَأْكُلْهُ وَ إِنْ عَرَفَ مِنْهُ شَيْئاً
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.3997 - Imam (as) said: "Any usury that people consumed out of ignorance, and then they repented, it will be accepted from them once their repentance is recognized." And Imam (as) said: "If a man inherits wealth from his father and knows that there is usury in that wealth, but it has been mixed with other lawful trade, then it is permissible and pure for him to consume it. However, if he identifies a specific portion as usury, he should take his principal amount and return the usury."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[5]رواه الكليني مع الذي بعده في خبر في الكافي ج 5 ص 145 بسند صحيح عن الحلبيّ عن أبي عبد اللّه عليه السلام.ص 275