رَوَى أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ الْبَزَنْطِيُّ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ عَنْ أَبِي الْعَبَّاسِ الْفَضْلِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَأَلْتُهُ عَنْ رَجُلٍ رَهَنَ عِنْدَهُ آخَرُ عَبْدَيْنِ فَهَلَكَ أَحَدُهُمَا أَ يَكُونُ حَقُّهُ فِي الْآخَرِ قَالَ
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نَعَمْ قُلْتُ أَوْ دَاراً فَاحْتَرَقَتْ أَ يَكُونُ حَقُّهُ فِي التُّرْبَةِ قَالَ نَعَمْ قُلْتُ أَوْ دَابَّتَيْنِ فَهَلَكَتْ إِحْدَاهُمَا أَ يَكُونُ حَقُّهُ فِي الْأُخْرَى قَالَ نَعَمْ قُلْتُ أَوْ مَتَاعاً فَهَلَكَ مِنْ طُولِ مَا تَرَكَهُ أَوْ طَعَاماً فَفَسَدَ أَوْ غُلَاماً فَأَصَابَهُ جُدَرِيٌّ فَعَمِيَ أَوْ ثِيَاباً تَرَكَهَا مَطْوِيَّةً لَمْ يَتَعَاهَدْهَا وَ لَمْ يَنْشُرْهَا حَتَّى هَلَكَتْ قَالَ هَذَا نَحْوُ وَاحِدٍ يَكُونُ حَقُّهُ عَلَيْهِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4113 - Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti narrated from Dawud ibn al-Husayn, who narrated from Abu al-Abbas al-Fadl ibn Abd al-Malik, who narrated from Abu Abdillah (as): I asked him about a man who took two slaves as collateral (rahn) from another man, and one of them perished. Does his right apply to the other slave? Imam (as) said: "Yes." I asked: What if it was a house that burned down? Does his right remain in the land? Imam (as) said: "Yes." I asked: What if it was two animals and one of them perished? Does his right apply to the other? Imam (as) said: "Yes." I asked: What if it was merchandise that was destroyed because it was left for a long time, or food that spoiled, or a servant who became blind due to smallpox, or clothes that were left folded without being aired out until they were ruined? Imam (as) said: "All of this is the same case. His right remains applicable to the remaining property."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[3]الطريق الى البزنطى صحيح و هو ثقة جليل، و داود بن الحصين واقفى موثق، و الفضل بن عبد الملك ثقة.ص 311
[4]قال في الدروس: الرهن أمانة في يد المرتهن لا يضمنه الا بتعد أو تفريطه على الأشهر، و نقل الشيخ عليه الإجماع منا، و ما روى من التقاص بين قيمته و بين الدين محمول على التفريط، و لو هلك بعضه كان الباقي مرهونا.ص 311