رَوَى سُلَيْمَانُ الْفَرَّاءُ عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ:
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قُلْتُ لِأَبِي جَعْفَرٍ ع الرَّجُلُ يُحِلُّ لِأَخِيهِ جَارِيَتَهُ قَالَ لَا بَأْسَ بِهِ قُلْتُ فَإِنْ جَاءَتْ بِوَلَدٍ فَقَالَ لِيَضُمَّ إِلَيْهِ وَلَدَهُ وَ لْيَرُدَّ عَلَى الرَّجُلِ جَارِيَتَهُ قُلْتُ لَهُ لَمْ يَأْذَنْ لَهُ فِي ذَلِكَ قَالَ إِنَّهُ قَدْ أَذِنَ لَهُ وَ لَا يَأْمَنُ أَنْ يَكُونَ ذَلِكَ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4578 - Sulayman al-Farra' narrated from Hariz, from Zurara, who said: I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a man who permits his brother to have relations with his bondwoman. Imam (as) said: "There is no harm in it." I asked: "What if she gives birth to a child?" Imam (as) said: "Let him take his child and return the bondwoman to her owner." I said: "But what if he did not permit him to do that?" Imam (as) said: "By granting permission, he has implicitly allowed it, and he cannot guarantee that such an outcome would not occur."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[5]في الكافي و التهذيب« سليم»، و سليمان الفراء و سليم الفراء واحد كما في كتب الرجال و كأنّه كان اسمه سليمان فبالترخيم صار سليم و هو ثقة، و رواه الكليني في الحسن كالصحيح عنه.ص 456
[6]يعني لما أذن له في الوطى فأذن في لوازمه و منها الولد.ص 456