فِي رِوَايَةِ جَمِيلِ بْنِ دَرَّاجٍ فِي الْمَرْأَةِ تَتَزَوَّجُ فِي عِدَّتِهَا قَالَ
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يُفَرَّقُ بَيْنَهُمَا وَ تَعْتَدُّ عِدَّةً وَاحِدَةً مِنْهُمَا فَإِنْ جَاءَتْ بِوَلَدٍ لِسِتَّةِ أَشْهُرٍ أَوْ أَكْثَرَ فَهُوَ لِلْأَخِيرِ وَ إِنْ جَاءَتْ بِوَلَدٍ فِي أَقَلَّ مِنْ سِتَّةِ أَشْهُرٍ فَهُوَ لِلْأَوَّلِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4639 - In the narration of Jameel ibn Darraj regarding a woman who marries during her waiting period (iddah). Imam (as) said: "They must be separated, and she must observe one waiting period from either of them. If she gives birth to a child after six months or more, the child belongs to the latter husband. However, if she gives birth to a child in less than six months, the child belongs to the former husband."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[4]المشهور وجوب عدة أخرى بعد اكمال الأولى بوطى الشبهة، و لتعدّد السبب، و حمله الشيخ على عدم الدخول، و هذا الحمل لا يلائم قوله« تعتد عدة واحدة منهما» و كذا قوله« فان جاءت بولد- الخ».ص 470