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Hadith record

faqih-4930

من لا يحضره الفقيه

Book of Divorce (talaq)/Chapter on Recognizing the Major Sins for Which Allah {swt}, the Almighty, Has Threatened with Hellfire#7

No. ٤٩٣٧chapter #7vol. 3 · page 567
faqih-4930

سَأَلَ هِشَامُ بْنُ الْحَكَمِ أَبَا عَبْدِ اللَّهِ ع‌ عَنْ عِلَّةِ تَحْرِيمِ الرِّبَا فَقَالَ

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إِنَّهُ لَوْ كَانَ الرِّبَا حَلَالًا لَتَرَكَ النَّاسُ التِّجَارَاتِ وَ مَا يَحْتَاجُونَ إِلَيْهِ فَحَرَّمَ اللَّهُ الرِّبَا لِيَفِرَّ النَّاسُ مِنَ الْحَرَامِ إِلَى الْحَلَالِ وَ إِلَى التِّجَارَاتِ وَ إِلَى الْبَيْعِ وَ الشِّرَاءِ فَيَبْقَى ذَلِكَ بَيْنَهُمْ فِي الْقَرْضِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4937 - Hisham ibn al-Hakam asked Abu Abdillah (as) about the reason for the prohibition of usury. Imam (as) said: "If usury had been permissible, people would have abandoned trade and the things they need. Therefore, Allah (swt) forbade usury so that people would turn away from what is unlawful toward what is lawful, engaging in trade, buying, and selling, allowing these practices to continue among them through lending."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Citation

من لا يحضره الفقيه Volume 3, Page 567

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من لا یحضره الفقیه · Hadith ٤٩٣٧ — Usul16