وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبَانٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ سُئِلَ عَنْ رَجُلٍ مُحْصَنٍ فَجَرَ بِامْرَأَةٍ فَشَهِدَ عَلَيْهِ ثَلَاثَةُ رِجَالٍ وَ امْرَأَتَانِ قَالَ
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وَجَبَ عَلَيْهِ الرَّجْمُ فَإِنْ شَهِدَ عَلَيْهِ رَجُلَانِ وَ أَرْبَعُ نِسْوَةٍ فَلَا تَجُوزُ شَهَادَتُهُمْ وَ لَا يُرْجَمُ وَ لَكِنْ يُضْرَبُ الْحَدَّ حَدَّ الزَّانِي.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4993 - Al-Hasan ibn Mahbub narrated from Aban, from Al-Halabi, from Abu Abdullah (as) that Imam (as) was asked about a married man who committed adultery with a woman, and three men and two women testified against him. Imam (as) said: "The punishment of stoning becomes obligatory upon him. However, if two men and four women testify against him, their testimony is not accepted, and he is not stoned, but rather he is subjected to the prescribed punishment for a fornicator."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]هذا الخبر بباب الشهادات أنسب، و يدلّ على أنّه يثبت الرجم بشهادة ثلاثة رجال و امرأتين و يثبت الجلد بشهادة رجلين و أربع نسوة.ص 25