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Hadith record

faqih-5305

من لا يحضره الفقيه

Content/Chapter on Al-'aqilah (collective Responsibility for Blood money)#5313

No. ٥٣١٣chapter #5313vol. 4 · page 142
faqih-5305

وَ رَوَى الْعَلَاءُ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ ضَرَبَ رَأْسَ رَجُلٍ بِمِعْوَلٍ فَسَالَتْ عَيْنَاهُ عَلَى خَدَّيْهِ فَوَثَبَ الْمَضْرُوبُ عَلَى ضَارِبِهِ فَقَتَلَهُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع هَذَانِ مُعْتَدِيَانِ جَمِيعاً فَلَا أَرَى عَلَى الَّذِي قَتَلَ الرَّجُلَ قَوَداً لِأَنَّهُ قَتَلَهُ حِينَ قَتَلَهُ وَ هُوَ أَعْمَى وَ الْأَعْمَى جِنَايَتُهُ خَطَأٌ تُلْزَمُ عَاقِلَتُهُ يُؤْخَذُونَ بِهَا فِي ثَلَاثِ سِنِينَ فِي كُلِّ سَنَةٍ نَجْمٌ‌ فَإِنْ لَمْ يَكُنْ لِلْأَعْمَى عَاقِلَةٌ لَزِمَتْهُ دِيَةُ مَا جَنَى فِي مَالِهِ يُؤْخَذُ بِهَا فِي ثَلَاثِ سِنِينَ وَ يَرْجِعُ الْأَعْمَى عَلَى وَرَثَةِ ضَارِبِهِ بِدِيَةِ عَيْنَيْهِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5313 - Al-Alaʾ narrated from Muhammad Al-Halabi who said: I asked Abu Abdullah (as) about a man who struck another man's head with a pickaxe, causing his eyes to fall onto his cheeks. The injured man then attacked his assailant and killed him. Abu Abdullah (as) said: "Both of them were aggressors. Therefore, I do not see that the one who killed the man should face retaliation because he killed him while he was blind, and the crime of a blind person is considered a mistake. His blood money (diyyah) is the responsibility of his Aqilah (male relatives responsible for blood money), to be paid over three years, with one-third paid each year. If the blind man has no Aqilah, the compensation must be paid from his own wealth over three years. Moreover, the blind man has the right to claim the blood money for his eyes from the heirs of his attacker."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]يدل على أن عمد الاعمى خطأ، و حمل على قصد الدفع أو الضرب بما ليس بقاتل غالبا و فيهما نظر.( م ت).ص 142

[3]ينافى بظاهره ما سبق في رواية سلمة بن كهيل من أن ديته مع فقد العاقلة على الإمام عليه السلام و المسألة محل الخلاف، قال المحقق في الشرائع: و لو لم يكن له عاقلة أو عجزت أخذت من الجانى، و لو لم يكن له مال أخذت من الامام، و قيل مع فقر العاقلة أو عدمها يؤخذ من الامام دون القاتل و الأول مرويّ.( سلطان).ص 142

Citation

من لا يحضره الفقيه Volume 4, Page 142

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