وَ سَأَلَ عَبْدُ الرَّحْمَنِ بْنُ الْحَجَّاجِ- أَبَا عَبْدِ اللَّهِ ع عَنِ الدَّرَاهِمِ السُّودِ تَكُونُ مَعَ الرَّجُلِ وَ هُوَ يُصَلِّي مَرْبُوطَةً أَوْ غَيْرَ مَرْبُوطَةٍ فَقَالَ
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مَا أَشْتَهِي أَنْ يُصَلِّيَ وَ مَعَهُ هَذِهِ الدَّرَاهِمُ الَّتِي فِيهَا التَّمَاثِيلُ ثُمَّ قَالَ ع مَا لِلنَّاسِ بُدٌّ مِنْ حِفْظِ بَضَائِعِهِمْ فَإِنْ صَلَّى وَ هِيَ مَعَهُ فَلْتَكُنْ مِنْ خَلْفِهِ وَ لَا يَجْعَلْ شَيْئاً مِنْهَا بَيْنَهُ وَ بَيْنَ الْقِبْلَةِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.783 - Abdul Rahman ibn Al-Hajjaj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about black dirhams (coins) with images on them being with a man while he prays, whether tied or untied. Imam (as) said: "I do not desire that he prays while having these dirhams with images on them." Then Imam (as) said: "People have no choice but to safeguard their belongings, so if he prays while having them, let them be behind him, and he should not place anything between himself and the qibla”.
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[1]الطريق فيه أحمد بن محمّد بن يحيى العطّار و لم يوثّق صريحا الا أنّه يكون من مشايخ الاجازة فالطريق حسن كالصحيح.ص 256
[2]حمل على الاستحباب.ص 256