الكافي- ط الاسلامية — Volume 1, Page 255
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ لَوْ لَا أَنَّا نَزْدَادُ لَأَنْفَدْنَا قَالَ قُلْتُ تَزْدَادُونَ شَيْئاً لَا يَعْلَمُهُ رَسُولُ اللَّهِ ص قَالَ أَمَا إِنَّهُ إِذَا كَانَ ذَلِكَ عُرِضَ عَلَى رَسُولِ اللَّهِ ص ثُمَّ عَلَى الْأَئِمَّةِ ثُمَّ انْتَهَى الْأَمْرُ إِلَيْنَا.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Nasr from Tha‘labah from Zurarah who has said that he heard abu Ja‘far (a.s.) say the following. “Would we not receive additional (knowledge) we would diminish (in knowledge).” The narrator has said that he asked the Imams (a.s.) “Do receive additional something that the Messenger of Allah does not know?” The Imam (a.s.) said, “The fact of the matter is that when that happens, it is presented to the Messenger of Allah then to the Imams and then it reaches us.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
لَيْسَ يَخْرُجُ شَيْءٌ مِنْ عِنْدِ اللَّهِ عَزَّ وَ جَلَّ حَتَّى يَبْدَأَ بِرَسُولِ اللَّهِ ص ثُمَّ بِأَمِيرِ الْمُؤْمِنِينَ ع ثُمَّ بِوَاحِدٍ بَعْدَ وَاحِدٍ لِكَيْلَا يَكُونَ آخِرُنَا أَعْلَمَ مِنْ أَوَّلِنَا.
4. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al-Rahman from some of his people from abu ‘Abdallah (a.s.) who has said the following. “Nothing comes from Allah, the Most Holy, the Most High, except that first it begins with the Messenger of Allah then Amir al-Mu’minin Ali (a.s.) then the Imams one after the other so that the last us would not be more knowledgeable than the first of us.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ لِلَّهِ تَبَارَكَ وَ تَعَالَى عِلْمَيْنِ عِلْماً أَظْهَرَ عَلَيْهِ مَلَائِكَتَهُ وَ أَنْبِيَاءَهُ وَ رُسُلَهُ فَمَا أَظْهَرَ عَلَيْهِ مَلَائِكَتَهُ وَ رُسُلَهُ وَ أَنْبِيَاءَهُ فَقَدْ عَلِمْنَاهُ وَ عِلْماً اسْتَأْثَرَ بِهِ فَإِذَا بَدَا لِلَّهِ فِي شَيْءٍ مِنْهُ أَعْلَمَنَا ذَلِكَ وَ عَرَضَ عَلَى الْأَئِمَّةِ الَّذِينَ كَانُوا مِنْ قَبْلِنَا. - عَلِيُّ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُوسَى بْنِ الْقَاسِمِ وَ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ جَمِيعاً عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ ع مِثْلَهُ.
1. From Ali ibn Muhammad and Muhammad ibn al-Hasan, from Sahl ibn Ziyad, from Muhammad ibn al-Hasan ibn Shammun, from Abdullah ibn Abdur-Rahman, from Abdullah ibn al-Qasim, from Sama'ah, from Abu Abdillah (AS) who said: "Indeed, Allah, Blessed and Exalted, has two kinds of knowledge: One kind He has made apparent to His angels, His prophets, and His messengers. Whatever He has made apparent to His angels, His prophets, and His messengers, we have learned it. And another kind He has kept exclusively to Himself. So, whenever Allah decides to reveal something from it, He informs us of it, and it is presented to the Imams who came before us." From Ali ibn Muhammad and Muhammad ibn al-Hasan, from Sahl ibn Ziyad, from Musa ibn al-Qasim, and Muhammad ibn Yahya, from al-Amraki ibn Ali, all from Ali ibn Ja‘far, from his brother Musa ibn Ja‘far (AS), a similar narration.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ لِلَّهِ عَزَّ وَ جَلَّ عِلْمَيْنِ عِلْماً عِنْدَهُ لَمْ يُطْلِعْ عَلَيْهِ أَحَداً مِنْ خَلْقِهِ وَ عِلْماً نَبَذَهُ إِلَى مَلَائِكَتِهِ وَ رُسُلِهِ فَمَا نَبَذَهُ إِلَى مَلَائِكَتِهِ وَ رُسُلِهِ فَقَدِ انْتَهَى إِلَيْنَا.
2. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “Allah, the Most Holy, the Most High, has two kinds of knowledge. One kind is His only and no creature knows about it. The other kind is that which He has thrown unto His angels and His Messenger. Whatever is thrown to the angels and the Messengers have reached us.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 255-256.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ إِنَّ لِلَّهِ عَزَّ وَ جَلَّ عِلْمَيْنِ عِلْمٌ مَبْذُولٌ وَ عِلْمٌ مَكْفُوفٌ فَأَمَّا الْمَبْذُولُ فَإِنَّهُ لَيْسَ مِنْ شَيْءٍ تَعْلَمُهُ الْمَلَائِكَةُ وَ الرُّسُلُ إِلَّا نَحْنُ نَعْلَمُهُ وَ أَمَّا الْمَكْفُوفُ فَهُوَ الَّذِي عِنْدَ اللَّهِ عَزَّ وَ جَلَّ فِي أُمِّ الْكِتَابِ إِذَا خَرَجَ نَفَذَ.
3. Ali ibn Ibrahim has narrated from Salih ibn al-Sindi from Ja‘far ibn Bashir from Durays who has said that he heard abu Ja‘far (a.s.) say the following. “Allah, the Most Holy, the Most High, has two kinds of knowledge. One kind is that which is granted and the kind is that which I withheld. Of the one which, is granted, nothing is known to the angels and the Messengers, but only we know it. The one which is withheld iis the kind that is before Allah, the Most Holy, the Most High in the original Book. When it appears it permeates.” come of Allah said:
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.