الكافي- ط الاسلامية — Volume 1, Page 260
[١]لتركهم التقية أو عدم انقيادهم لامامهم و خلوصهم في متابعته.( آت)
[٢]أي علمى بحقيقة ما أقول كعلمى بكون الحيتان في هذا الماء.( آت)
[٣]أي مرضت.
[٤]أي أنزل اللّه تعالى ملائكة ينصرونه على الاعداء حتّى إذا صاروا بين السماء و الأرض خير بين الامرين.( فى)
[٥]في بعض النسخ[ أنهم].
إِنَّ اللَّهَ عَزَّ وَ جَلَّ غَضِبَ عَلَى الشِّيعَةِ فَخَيَّرَنِي نَفْسِي أَوْ هُمْ فَوَقَيْتُهُمْ وَ اللَّهِ بِنَفْسِي.
5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from some of our people from abu al-Hassan Musa (a.s.) who has said the following. “Allah, the Most Holy, the Most High expressed anger at the Shi‘a. He, therefore, let me choose either myself or them (to receive protection). I swear by Allah, that I protected them with my own soul.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]لتركهم التقية أو عدم انقيادهم لامامهم و خلوصهم في متابعته.( آت)ص 260
[5]في بعض النسخ[ أنهم].ص 260
لَهُ يَا مُسَافِرُ هَذَا الْقَنَاةُ فِيهَا حِيتَانٌ قَالَ نَعَمْ جُعِلْتُ فِدَاكَ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ص الْبَارِحَةَ وَ هُوَ يَقُولُ يَا عَلِيُّ مَا عِنْدَنَا خَيْرٌ لَكَ.
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ from Musafir that abu al-Hassan al-Rida (a.s.) said to him the following. “O Musafir, in this water passage there is fish.” The narrator has said that he said, “Yes, “May Allah take my soul in service for your cause, there is fish there.” The Imam (a.s.) then said, “I saw the Messenger of Allah last night and was saying, “O Ali, what is with us is better for you.” (The mention of fish is to show equality of degree of certain in his knowledge from observation and his knowledge from his dream.)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي علمى بحقيقة ما أقول كعلمى بكون الحيتان في هذا الماء.( آت)ص 260
كُنْتُ عِنْدَ أَبِي فِي الْيَوْمِ الَّذِي قُبِضَ فِيهِ فَأَوْصَانِي بِأَشْيَاءَ فِي غُسْلِهِ وَ فِي كَفْنِهِ وَ فِي دُخُولِهِ قَبْرَهُ فَقُلْتُ يَا أَبَاهْ وَ اللَّهِ مَا رَأَيْتُكَ مُنْذُ اشْتَكَيْتَ أَحْسَنَ مِنْكَ الْيَوْمَ مَا رَأَيْتُ عَلَيْكَ أَثَرَ الْمَوْتِ فَقَالَ يَا بُنَيَّ أَ مَا سَمِعْتَ عَلِيَّ بْنَ الْحُسَيْنِ ع يُنَادِي مِنْ وَرَاءِ الْجِدَارِ يَا مُحَمَّدُ تَعَالَ عَجِّلْ.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Washsha’ from Ahmad ibn ‘Aidh from abu Khadija from abu ‘Abdallah (a.s.) who has said the following. “I was in the presence of my father during the day in which he passes away. He made several recommendations to me about his funeral matters, such as washing his whole body, shrouding him and placing him in his grave. I then said to him, “Father, I have not seen in a better health from the day you complained illness than today. I do not see in you any sign of death.” The Imam (a.s.) said, “Son, have you not heard about Ali ibn al-Husayn (a.s.) calling from behind the wall, ‘O Muhammad, come. Be quick.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي مرضت.ص 260
أَنْزَلَ اللَّهُ تَعَالَى النَّصْرَ عَلَى الْحُسَيْنِ ع حَتَّى كَانَ مَا بَيْنَ السَّمَاءِ وَ الْأَرْضِ ثُمَّ خُيِّرَ النَّصْرَ أَوْ لِقَاءَ اللَّهِ فَاخْتَارَ لِقَاءَ اللَّهِ تَعَالَى.
8. A number of our people has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Sayf ibn ‘Umayra from ‘Abd al-Malik ibn A‘yan from abu Ja‘far (a.s.) who has said the following. “Allah, the Most Holy, the Most High, sent support for Imam al-Husayn (a.s.) up to the fill between the heavens and earth. Then he was let to choose either victory or meeting Allah. He, however, chose the meeting of Allah the Most High.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]أي أنزل اللّه تعالى ملائكة ينصرونه على الاعداء حتّى إذا صاروا بين السماء و الأرض خير بين الامرين.( فى)ص 260
Complete indexed hadith starts here; printed across pages 260-261.
كُنَّا مَعَ أَبِي عَبْدِ اللَّهِ ع جَمَاعَةً مِنَ الشِّيعَةِ فِي الْحِجْرِ فَقَالَ عَلَيْنَا عَيْنٌ فَالْتَفَتْنَا يَمْنَةً وَ يَسْرَةً فَلَمْ نَرَ أَحَداً فَقُلْنَا لَيْسَ عَلَيْنَا عَيْنٌ فَقَالَ وَ رَبِّ الْكَعْبَةِ وَ رَبِّ الْبَنِيَّةِ ثَلَاثَ مَرَّاتٍ لَوْ كُنْتُ بَيْنَ مُوسَى وَ الْخَضِرِ لَأَخْبَرْتُهُمَا أَنِّي أَعْلَمُ مِنْهُمَا وَ لَأَنْبَأْتُهُمَا بِمَا لَيْسَ فِي أَيْدِيهِمَا لِأَنَّ مُوسَى وَ الْخَضِرَ ع أُعْطِيَا عِلْمَ مَا كَانَ وَ لَمْ يُعْطَيَا عِلْمَ مَا يَكُونُ وَ مَا هُوَ كَائِنٌ حَتَّى تَقُومَ السَّاعَةُ وَ قَدْ وَرِثْنَاهُ مِنْ رَسُولِ اللَّهِ ص وِرَاثَةً.
1. Ahmad ibn Muhammad and Muhammad ibn Yahya have narrated from Muhammad ibn al-Husayn from Ibrahim ibn Ishaq al-Ahmar from ‘Abdallah ibn Hammad from Sayf al-Tammar who has said that he with a group of Shi‘a were in the presence of abu ‘Abdallah (a.s.) in Hijr and the Imam (a.s.) said the following. “An eye is watching over us.” We then looked right and left and did not see anyone. We said, “No eye is watching over us.” The Imam (a.s.) said, “I swear by the Lord of the Ka‘ba. I swear by the Lord of the House.” He said so three times. “Had I been with Moses and al-Khidr I would have told them that I had more than they did and would have informed them of what they had no knowledge. This is because Moses and al-Khidr were given the knowledge of what was in the past and they were given the knowledge what will be in future or what will exist up to the Day of Judgment while we have inherited all of them from the Messenger of Allah as heirs.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.