الكافي- ط الاسلامية — Volume 1, Page 265
[١]القلم: 4.
[٢]الحشر: 7.
[٣]النساء: 80.
[٤]جمع سكين.
Same indexed hadith alkafi-688; it ends on this printed page after beginning on pages 264-265.
سَمِعْتُ أَبَا بَصِيرٍ يَقُولُ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مِنْ أَيْنَ أَصَابَ أَصْحَابَ عَلِيٍّ مَا أَصَابَهُمْ مَعَ عِلْمِهِمْ بِمَنَايَاهُمْ وَ بَلَايَاهُمْ قَالَ فَأَجَابَنِي شِبْهَ الْمُغْضَبِ مِمَّنْ ذَلِكَ إِلَّا مِنْهُمْ فَقُلْتُ مَا يَمْنَعُكَ جُعِلْتُ فِدَاكَ قَالَ ذَلِكَ بَابٌ أُغْلِقَ إِلَّا أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ صَلَوَاتٌ عَلَيْهِمَا فَتَحَ مِنْهُ شَيْئاً يَسِيراً ثُمَّ قَالَ يَا أَبَا مُحَمَّدٍ إِنَّ أُولَئِكَ كَانَتْ عَلَى أَفْوَاهِهِمْ أَوْكِيَةٌ.
2. Through the same chain of narrators it is narrated from Ahmad ibn Muhammad from ibn Sinan from ‘Abdallah ibn Muskan who has said that he heard abu Basir say that he said to abu ‘Abdallah (a.s.) the following. “What made the supporters of Ali (a.s.) suffer the troubles despite the fact that they knew about their deaths and (causes of their) suffering?” the Imam (a.s.) replied me in a way as if he seemed angry, “from who could it come except from their own selves.?” I then asked, “What prevents you, may Allah take my soul in service for your cause, from telling it all (to your friends). The Imam (a.s.) said, “It is a door that is closed door except that al-Husayn ibn Ali (a.s.) opened it to a small degree (told a few things about future to his supporters just before their martyrdom).” The Imam (a.s.) then said, “O abu Muhammad, those people had a tie (zip) over their mouths.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع فَسَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَدَّبَ نَبِيَّهُ عَلَى مَحَبَّتِهِ فَقَالَ وَ إِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ ثُمَّ فَوَّضَ إِلَيْهِ فَقَالَ عَزَّ وَ جَلَّ- وَ ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا وَ قَالَ عَزَّ وَ جَلَّ- مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطاعَ اللَّهَ قَالَ ثُمَّ قَالَ وَ إِنَّ نَبِيَّ اللَّهِ فَوَّضَ إِلَى عَلِيٍّ وَ ائْتَمَنَهُ فَسَلَّمْتُمْ وَ جَحَدَ النَّاسُ فَوَ اللَّهِ لَنُحِبُّكُمْ أَنْ تَقُولُوا إِذَا قُلْنَا وَ أَنْ تَصْمُتُوا إِذَا صَمَتْنَا وَ نَحْنُ فِيمَا بَيْنَكُمْ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ مَا جَعَلَ اللَّهُ لِأَحَدٍ خَيْراً فِي خِلَافِ أَمْرِنَا. - عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ ثُمَّ ذَكَرَ نَحْوَهُ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn abu Zahir from Ali ibn Isma‘il from Safwan ibn Yahya from ‘Asim ibn Humayd from abu Ishaq al-Nahwi who has said that he went see abu ‘Abdallah (a.s.) and heard him say the following. “Allah, the Most Holy, the Most High, discipline and education His Messenger with His and said, “You certainly possess a great degree of moral discipline and education.” (64:4) He then let him be in charge as He, the Most Holy, the Most High, has said, “. .whatever the Messenger brings to you, you must take it (obey) and whatever he prohibits you, you must desist from. .” (59:7) Allah, the Most Holy, the Most High, has said, “. . whoever obeys the Messenger, he has obeyed Allah. .” (4:80)” The narrator has said that then the Imam (a.s.) said, “The Prophet of Allah then let Ali and the Imams be the in charge (of the religious matters) and you then acknowledged it while others denied it. I swear by Allah, we love you to say when we say and remain silent when we remain silent. We are between you and Allah, the Most Holy, the Most High. Allah has not placed any goodness in the opposition to us.” A number of our people has narrated from Ahmad ibn Muhammad from abu Najran from ‘Asim ibn Humayd from abu Ishaq who has said that heard abu Ja‘far (a.s.) say the following. He cited a hadith similar to the above one.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]القلم: 4.ص 265
[2]الحشر: 7.ص 265
[3]النساء: 80.ص 265
Complete indexed hadith starts here; printed across pages 265-266.
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَسَأَلَهُ رَجُلٌ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ فَأَخْبَرَهُ بِهَا ثُمَّ دَخَلَ عَلَيْهِ دَاخِلٌ فَسَأَلَهُ عَنْ تِلْكَ الْآيَةِ فَأَخْبَرَهُ بِخِلَافِ مَا أَخْبَرَ بِهِ الْأَوَّلَ فَدَخَلَنِي مِنْ ذَلِكَ مَا شَاءَ اللَّهُ حَتَّى كَأَنَّ قَلْبِي يُشْرَحُ بِالسَّكَاكِينِ فَقُلْتُ فِي نَفْسِي تَرَكْتُ أَبَا قَتَادَةَ بِالشَّامِ لَا يُخْطِئُ فِي الْوَاوِ وَ شِبْهِهِ وَ جِئْتُ إِلَى هَذَا يُخْطِئُ هَذَا الْخَطَأَ كُلَّهُ فَبَيْنَا أَنَا كَذَلِكَ إِذْ دَخَلَ عَلَيْهِ آخَرُ فَسَأَلَهُ عَنْ تِلْكَ الْآيَةِ فَأَخْبَرَهُ بِخِلَافِ مَا أَخْبَرَنِي وَ أَخْبَرَ صَاحِبَيَّ فَسَكَنَتْ نَفْسِي فَعَلِمْتُ- أَنَّ ذَلِكَ مِنْهُ تَقِيَّةٌ قَالَ ثُمَّ الْتَفَتَ إِلَيَّ فَقَالَ لِي يَا ابْنَ أَشْيَمَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ فَوَّضَ إِلَى سُلَيْمَانَ بْنِ دَاوُدَ فَقَالَ هذا عَطاؤُنا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسابٍ وَ فَوَّضَ إِلَى نَبِيِّهِ ص فَقَالَ- ما آتاكُمُ الرَّسُولُ فَخُذُوهُ وَ ما نَهاكُمْ عَنْهُ فَانْتَهُوا فَمَا فَوَّضَ إِلَى رَسُولِ اللَّهِ ص فَقَدْ فَوَّضَهُ إِلَيْنَا.
2. Ali ibn Ibrahim has narrated from his father from Yahya ibn abu ‘Umran from Yunus from Bakkar ibn Bakr from Musa ibn ’Ushaym who has said the following. “I was in presence o abu ‘Abdallah (a.s.) a man asked him about a verse of the book of Allah, the Most Holy, the Most High. The Imam (a.s.) explained it to him. Then another person came to see the Imam (a.s.) and asked him about the same verse. The Imam (a.s.) gave him a different explanation. This made as many things to my mind as Allah willed, as if my heart would have been shredded with knives. I then said to myself, “I left abu Qatada in Syria who would not make a mistake in even the letter ‘waw’ and now I have come to this man who makes all this mistake. At this another person came in to see him and asked him about the same verse. He then explained to him completely different from what he had explained to me and to the man just before. My soul relaxed at this point and I came to know that it was because of fear. He has said that then he (the Imam (a.s.) turned to me and said, “O ibn ’Ushaym, Allah, the Most Holy, the Most High, made Solomon son of David in charge (of religious matters) and said, “This is our gift to you, you may do with it favors to others or with hold without being held responsible for anything. .” (38:39). He also made His Prophet the in charge and said, “. .what the Messenger (of Allah) you, you must take (obey) and what he prohibits you, you must desist from. .” (59:7) Of whatever the Messenger of Allah is made in charge he has made us the in charge thereof.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]جمع سكين.ص 265